#Analysis and speculation of Statues

[lairofdragonagelore]

Dragon Age Iconic Patterns: The Sun

In this post I will try to extensively gather all the sun-based or sun-like imagery that we find in all the games of Dragon Age. From the most typical ones to those which may seem obscure or with a hidden allegory/design. I will qualify their resemblance with the Sun symbol as Strong, Weak or other.

This post contains the following symbols

Chantry Sunburst

Elvhenan Culture: Sun symbol among the Evanuris

Elvhenan Culture: Asterisk Symbol and Elvhenan Doors

Elvhenan Culture: Golden Ring

Elvhenan Culture: Crappy Sun

Elvhenan Culture: Elgar’nan and Sylaise

Elvhenan Culture: Murals

Tevinter Culture: Green Star

Tevinter Culture: different decorative elements

Dwarven Culture: Fairel and Dwarven art

Ferelden Culture: The Sun Face and the geometrical Sun

Grey Wardens and the Sun

Avvar and the Sun

Flemeth

Qunari, Par Vollen, and the Solium Constellation

DAO design

Free Marches Rural Areas

[This post belongs to the series “Analysis and speculation of Statues”]

[Strong] Chantry Sunburst

The most typical one that appears in DA series is the Sun or Sunburst with wavy rays, repeated so much along the games that we can identify it immediately. It’s the unequivocally symbol of the Chantry. We found it in many versions, and it represents the “dawn” with the idea of hope and “new beginnings”, but also the fire that “purified” Andraste in her pyre to let her ascend to the Maker’s side. In the posts of Andrastian Art [Andrastian Design: Stained Glasses], we also find that “balls of fire” [which can be interpreted as a Sun in another way] are shown to represent the Maker or the Faith in Him.

Andraste’s single spiked helm seems to be inspired in a single sun ray, at least this is what an illustration in the Chant of Light [book of World Of Thedas] seems to suggest.

In general, most of the representations of the Chantry Sun have 16 rays.

The same sun-like symbol appears in its Tevinter version when we see the Imperial Chantry; the only difference with the Orlesian one is that the Tevinter Sunburst has straight rays.

As a detail, in DAO, we had the typical representation of the wavy sunburst present in some strange devices of Tevinter origin, for example, the ones we found in [Brecilian ruins], while the main Church in Denerim, or in Haven, display spikes that, more than resembling a sun, look like thorns or even a thorny vine. This may be a consequence of an original plan in linking, design-wise, the chantry symbology with the thorny vines that represent the Blight or the Darkspawn [As we explained in the section “Non-mural symbol: Thorny vines” from Murals in DAI: Basics], or merely it was a limitation of the design of the game, as we know DAO suffers from.

We also know that tranquils should display this symbol on their foreheads, burnt with lyrium, but as we saw along DAO, none of them had it. Later we were informed that the devs had problems to add this mark on the npc, therefore, it was never shown until DA2. When it comes to this symbol, it is interesting to see that tranquils carry the metaphor of “a Sun burning their minds and emptying them”, which may or may not be related with Dwarves and their fear to the Sun and potential relatinship of Elgar'nar shoving a fire ball into their underground lands [More details of this concept in Deep Roads [DLC Trespasser]: Lower Walkways in particular with the codex  Torn Notebook in the Deep Roads,].

[Strong] Elvhenan Culture: Sun symbol among the Evanuris

Strangely close to the Chantry Sunburst symbol, we find the “half” sun symbol [tagged along the blog as Sun-head creature] in what we suspect was one of the ancient primordial dragon symbols that some Evanuris took over when they claimed Divinity [for more context, read Attempt to rebuild Ancient Elvhenan History]. It’s hard to say which Evanuris took control of this symbol, but we know there is a clearly sun-like symbol present in the Crossroads of the DLC [as a statue, check The Crossroads [DLC Trespasser]: Entrance] and in the Shattered Library [as an Eluvian, check  Shattered Library; Entrance and Courtyard]. With the release of the Vinyl, we also discovered and reinforced the hypothesis that this symbol belongs to or was co-opted by an Evanuris [read Speculations about the Vinyl Art for details] thanks to the image of an elf wearing a hat with that shape.

A consistent detail of this image is that it’s a half-sun with exactly 7 rays.

[Weak] Elvhenan Culture: Asterisk Symbol and Elvhenan Doors

If we extend this imagery, and check other symbols that may look similar to a sun, we find the ancient Elvhenan Doors [Elven Ancient Shard-based door], which top displays a pointy sun of 8 rays that may or may not be related to the Asterisk symbols [also related to the Titan’s core, which I talked about in the post of Murals  “The Death of a Titan”]. In the way the door gets illuminated when activated also makes us see a “circle” in it that can be loosely related to the “Golden Ring shape”. More details about this ring will be treated below.

This strange sun on the ancient door also makes us think in the Asterisk Symbol [made of 8 points], which lays at the centre of the yellow mosaic, which may be related to the core of a Titan [asterisk of 8 points too]. The link is immediate when we see that this asterisk is outlined by a shape that looks like a star or a Sun, inside a big ball with triangular-shape ends. This same symbol appears in the last Trailer of DA4, behind Solas, when he is presented like an Hermit, mysterious, apostate mage. Around this “sun” we can make out several concentric lines that may refer to a “Golden Ring”.

The Asterik symbol also appears in murals such as  “The Creation of the Veil” or “The Death of a Titan”, which allowed us to relate them with the core of a Titan and its immense power of "making real what you imagine"reinforcing the reality", but this symbol also appears in a corner of Solas’ tarot card.

The yellow mosaic also has some shapes at the four corners that may represent eluvians or something related to Mythal. In the mural of “the Temple of Mythal” from  “The actions of the Inquisitor”, we see that Solas draw a particular star of 8 points inside a door frame that resembles this “eluvian outline”, but it’s also the shape of the doors of the Temple of Mythal which represents Mythal herself in her dragon shape. All these symbols seem to reinforce the idea we explored in “The Death of a Titan”: Mythal seems to be related to the core power of a Titan represented by an asterisk that evolves into a golden ring and into a sun.

As I repeated several times in Speculations about the Vinyl Art, at times, we find some hints where stars or balls of fires [also understood as suns] are related to Mythal and Elgar’nan, making us suspect that, maybe, Mythal and Elgar’nan share a nature similar to Falon’Din and Dirthamen’s: apparently, the same creature with two different aspects from them. If this were the case, associating Mythal with the Sun would make sense, and it would also explain why, if Elgar’nan was so central in the Elvhenan culture, there are so few representations and statues of him, while Mythal overwhelms it.

[Weak] Elvhenan Culture: Golden Ring

During the last trailer of DA4, we see Solas turns into the Black Dread Wolf as a sun in the background becomes a moon [single golden circle] and later, it separates itself into concentric rings, that may or may not be related to the “Golden Ring” so deeply entangled with Elvhenan culture. Thanks to this imagery, we may relate the Sun to the Golden Ring [specially if we consider that the mural presented in Nation Art: Elvhen displays the yellow ring in a position that may be considered “the sun”, but also the "authority/power above"]

We need to remember that the Golden Ring’s presence is always associated with control, power, and occasionally to Mythal and Dirthamen. In the mural of the “zombie elves”, it’s above all of them, and due to this position, it could be interpreted like a “sun” or moon upon the controlled, zombified elves. But I’m not too convinced in this interpretation, since we already explored in posts such as: Nation Art: Elvhen, Exalted Plains: Ghilan’nain’s Grove and the Dead Hand, DLC: Jaws of Hakkon - Frostback Basin, Elvhen Tomb, Ancient Elven codices; Fen’Harel’s mountain ruins, The Crossroads [DLC Trespasser]: Elven Mountain Ruins; Vine-covered Tower, Murals in DAI: The Death of a Titan, and Speculations about the Vinyl Art that this ring was more related to control, power, or even forced change/shape in some cases. Due to its power or potential knowledge, it's also associated to Dirthamen Owl [which also could be Andruil's owl according some inconsistencies in the same Unreliable Dalish legends].

On the other hand, it’s never clear if this symbol may have morphed into a sun along the ages with the loss of memory that the Elves had throughout generations when they lost their immortality. However, I tend to consider that this Golden Ring may have changed into a Sun when it entered in contact with human groups, in the same way that I see the story of Fen'Harel gave enough context for humans to create the Maker myth based on him, potentially during the time of Halamshiral [for more details, read The Chantry and the Mythology of the Chant of Light]

This ring also appears in the last scene of DAI, when we defeat Corypheus, showing Mythal inside it, as bits of red lyrium sprout around it. This can be related to many speculations done in Speculations about the Vinyl Art, where we can conclude that another fragment/part of Mythal is still trapped in the Black City, corrupted, and contained by an immense power that may have been used before by the rest of the evanuris to control their own people.

The Golden Ring has also been seen enclosing Elven Tree Statues and Elven Orbs, implying its relationship with elvhenan power and/or Mythal’s [after all, we know that Mythal took the power from a Titan from which elvhen orbs were developed, and trees are also her symbol, according her vallaslin]. It's worth noting that the only working orb we saw in the game was Mythal’s, so far.

[Weak] Elvhenan Culture: Crappy Sun

There is also a strange symbol that I called “crappy sun” in the ancient tablet we find at the entrance and deep into the tomb of Forbidden Oasis: Solasan Temple [along this blog I’ve tagged it as “Stone in Razikale-Ceremony-style”]. It’s hard to say if it represents a sun or a breach. It may be related to a sun similar to the one of the Elven Ancient Shard-based door that, later, Tevinter co-opted to turn into the several versions of pointy suns we see in Tevinter Pre-blight ruins, [let’s remember they were not Andrastian yet, and still they had this symbology in their buildings and elements because it may have been related to ancient dragons, or taken from another elvhen symbology during the time of the Dreamers since there are some proofs, such as the Tevinter Mosaic [Invasion], that may show that Tevinter had a better relationship with elves back then].

Maybe the original symbol was related to Elgar’nan, as we see in his mosaic, where he shoves down the sun into the earth, and its rays are wavy and a bit “crappy”. If this relationship is correct, maybe what Elgar'nan shoved into the Earth to destroy the dwarves/Titans was not a sun but a breach? Again, a very unlikely hypothesis.

This “crappy sun” also has 8 rays.

[Strong] Elvhenan Culture: Elgar’nan and Sylaise

Elgar’nan’s mosaic was interpreted in the post Evanuris, and basically shows an elf shoving down a Sun of wavy rays into the Earth. It’s easy for us to relate this image to the unreliable Dalish legend of Elgar’nan [read Elgar'nan: God of Vengeance]. Elgar’nan is presented here as the son of the Sun itself, who tried to burn all life on the Land out of Jealousy, so Elgar’nan vowed vengeance against his Father’s cruelty, and his rage won against the fire of the Sun. Then, “Elgar'nan threw the sun down from the sky and buried him in a deep abyss created by the land's sorrow.”

This story can be followed later in the post Emprise du Lion: Pools of the Sun, where we find another unreliable Dalish legend claiming that this place has spring waters because it was here where Elgar’nan shoved the sun into the Earth. I also made a link to Sylaise considering the Elvhenan arenas we can see in this region, the presence of Sylaise’s Shrine, and her thirst for being always competing with someone. These details can make us suspect that this Sun could have been Sylaise [so deeply related to fire, the sun, and also as angry as Elgar’nan according the Song to Sylaise].

It’s very worth noting that these two legends, said by different clans, claim that Elgar’nan pushed the Sun into the Abyss. Another detail we have to assume is that "Abyss", "Beyond the Deep Roads" and "The Void" seem to be one thing related to the places where the Titan sleep [or even inside the Titan themselves] instead of a strange dimensional pocket we never saw before. This links the Elvhenan with the Dwarven in what we speculated in Murals in DAI: The Death of a Titan.

With this relationship, we see again the Sun as a weapon of destruction and control.

[Weak] Elvhenan Culture: Murals

Murals present a red sphere with rays that may imply a Sun .

In the mural “The Creation of the Veil” [1], we find a red sphere inside a black one, making us suspect it’s the big evil released by the Evanuris that Solas isolated with the creation of the Veil. Around it, there are seven “bubbles” with similar “rays” in grey and golden colours that may imply “gates” that would allow us the access to the central “sun” or red sphere.

In the mural “The Death of a Titan” [2] we talked extensively about the asterisk symbol, its representation of a Titan’s heart and all that power associated with it, as well as with Golden Rings. The codex in here speaks of a red sphere that contains fury, and maybe all of this can be related to a sun, or better said, the other way around: a Sun as a sphere of fire, related to fury, and buried below underground to contain its destruction. This also brings us some similarities with the unreliable Dalish legends about Elgar'nan.

In the mural  “Red Lyrium Idol” [3] we also commented how the image looks as if Solas were walking on a sphere of fire. It may be related to the red lyrium idol too. Here, we keep linking this idea of a “sphere of fire” as a potential Sun.

In the murals of “The actions of the Inquisitor” [4], we see several times that the red sphere associated with the big evil isolated behind the thick, impenetrable barrier of the Black City seems to be positioned in places that may allow a soft interpretation as a “sun”in the sky.

These symbols seem to gather more importance as we analysed the Vinyl Art, where we find the concept of the Eclipse [as an ominous symbol of Fen’Harel that covers and hides the Sun] and a lot of iconography of stars, which can be interpreted as “suns”.

[Weak] Tevinter Culture: Green Star

Pre-Blight Tevinter art has a “star” symbol that may be interpreted as a sun, specially if we consider that the inside of this green star displays the symbol of the elvhenan Golden Ring in red colour. However, it seems more likely to be a symbol representing the power that one can extract from the Breaches. The green colour helps in this interpretation and puts it a bit farther away from a sun interpretation than other symbols. However, it keeps linking the Golden Ring with the power of creating a Breach.

[Confusing] Tevinter Culture: different decorative elements

The rest of the symbols in Tevinter objects may have some relationship with the Sun. For example, we find doors, boxes, and columns decorated with an 8-pointed star [1] but we also find another one with 6 points in something that looks like a box [2]. The shape of an “hexagonal” sun of 8-pointy rays can be found as well in objects like the “scrying orb” [4].

Among the outfits, we find a 3-ray comb used by Tevinter women [3], which may be related to the sun-based symbol of an Old God [and potentially related to the corresponding Evanuris associated with it]. This symbol is a lot closer to the "Sun-head creature" we found among Elvhenan objects.

As a curious one, I will always point out the strange, hidden Sun figure that belongs to the Free Marches decoration that can be found at the entrance of the Inner Sanctum in Western Approach: The Still Ruins, Viridis Walk and Inner Sanctum.

I think it’s clear and safe to say that most of the sun-based symbols present in Tevinter culture [and previous to their conversion to Andrastian religion] may have been originated from the contact with the Elvhenan [during the Dreamer time where we can see less repulsion to Elvhen according the Tevinter Mosaics] or [most likely] with the dragons that may have been related to the Elvhenan, as I made the connection in the comic post The Missing.

[Weak] Dwarven Culture: Fairel and Dwarven art

The Dwarves, at least the ones in the Fairel’s ruins, may have some link with the Sun as well. In these ruins we find the same exact stone tablet we find in the Ancient Elvhenan tombs [1], which displays the “crappy sun” I commented above. Once again, it could be a sun but also a breach, so there is no much sense to keep focusing on it.

Another symbol to relate the Sun to the Dwarves may or may not be an old “Dwarven stone-paintings” we saw since DAO, which basically shows a dwarf working the stone [3]. Based on symmetry, we could assume that the triangles on the background are stalagmites, but if we stretch-out this interpretation, they could even be seen as a sun with its rays. It’s very unlikely, since it seems to be more a design resource to highlight the scene of the stone-painting, but for completion’s sake I think it’s worthy to keep it commented here.

However, this simple design allows us to interpret it in different ways: the spikes we see can be pieces of rock protruding from the ground and the Dwarf in it is mining them [as its original codex in DAO seems to imply], but also it could be understood as a quarter of a Sun peeking through the corner of the image as a Dwarf works tirelessly.

Later in DAI we are introduced to another piece of art of similar characteristics [2]. The building was never possible to be identified unequivocally, and in posts like “Architecture of Kirkwall : Gallows and Lowtown/Darktown” I related it to representations of Kirkwall or cities that may be similar to Kirkwall where the runecraft mastery of dwarves was used [and probably, it was a source of pride for these clans, who may have kept the achievement immortalised in a piece of art reproduced among the noble dwarven families]. This piece also shows a background very similar to the one in [3] that may be a representation of stalagmites or a sun, if it’s stretched-out enough.

Another strange symbol in the dwarven furniture is the one presented in some stone-seats: an elaborated metal image that shows thorny vines on or over a sun [4]. This symbol appears in many other parts of the game where there are dwarven rooms, but also in Arbor Wilds :Cradle of Sulevin where we can read the Vir Tanadhal, However, in this case, the symbol is not completely the same one than in the Hissing Wastes: Fairel tomb.

It’s hard to suspect if this is a mere reuse of assets, it has a lore-related meaning, or it’s just a reflection that the Dwarves and the Ancient Elvhen had a relationship quite ancient [as it shows the Elvhen tree and its dwarven, more geometrical style, that I’ve been pointing out since DAO in Orzammar]. We have to remember that the Ancient Elvhenan saw the dwarves as soulless creatures, workers of the “pillars of Earth” and worthless. However, I always claimed it was never clear if this was a reference to ancient Dwarves that were linked to the Titan deeply to the point that they became Sha-Brytol after the break of the link, or were related to more independent dwarves as the ones we see now, who have a sense of Stone, but can’t understand the Titan with the exception of some gifted ones [such as Valta].

Finally, the dwarves have an additional aspect related to the Sun in the very unreliable codex called Torn Notebook in the Deep Roads, Section 2. I wrote about this codex in a more integral way in Deep Roads [DLC Trespasser]: Lower Walkways. But basically an ex-Dalish elf [now a Qun converted] relates Elgar’nan’s fire [which another unreliable Dalish legend, Elgar'nan: God of Vengeance, claims he shoved the Sun into the Earth] to the fear to the Sun that Dwarves experience [Read the section Elgar’nan and Sylaise above]. This may have been a Dev’s choice to makes us aware that there exists a relationship between the Sun and the dwarves, even though there is no lore material that can make it clear enough.

[Strong] Ferelden Culture: The Sun Face and the geometrical Sun

In the Tryptich presented in Andrastian Design: Tapestry and Tryptich, we find three symbols on top of each part of the scene: the six-snakes that represent Tevinter, the golden city above all the image representing the Maker or the Chantry Religion, and over the section of Ferelden/Orlais chantry, a 8-pointed sun which rays look like triangles. Once again, the resemblance of this symbol with the elvhenan sun in the mural “Temple of Mythal” is remarkable [check the Temple of Mythal in “The actions of the Inquisitor”] or the sun shape in the elvhenan yellow mosaic or in the background of Solas in the Trailer of DA:D. This could come from different roots:

1- An Orlesian root, considering how much of the elvhenan influence it had during the time of the Halamshiral and the coexistence of humans and elves in the Dales for some years [to the point where inter-racial families were made, as it was hinted all over the Exalted Plains]. I spoeculated how the idea of the Maker may have been developed during this time in the post The Chantry and the Mythology of the Chant of Light

2- Another potential root is related to the Alamarri root, and therefore, linked to the Avvar: this sun may be a representation of the Lady of the Sky for the same reasons I will explain below in the Section Avvars and the Sun.

We can find similar icon in the book World of Thedas, where they show a unique Ferelden Tryptich [3], which top displays this symbol with a sun that even may have a shape of a Golden Ring within it. In either case, we know that this symbol later was part of the Ferelden Chantry, which sun is very pointy, as DAO showed it [see the first section in this post: Chantry Sunburst].

In DAI, we find in some small towns of Ferelden, a unique strange Sun with a crying face [1]. On it we see a bird and a squirrel. It’s hard to know exactly what this is, [check the post Nation Art: Ferelden], but maybe it can be understood as a representation of Andraste made by Ferelden culture mixed with some local animals and fables created as a mixture of cultures, similar to the tale that related Wyverns to Andraste [check the wyvern section in Dragon Age Iconic Patterns: The single spike].

There is also a fish drawn in the DLC of Hakkon on a fisherman shack [2], which displays a pattern that can be related to the “crappy sun” designs on its skin. Not sure what to make about it. The closest is that the Avvar represented this symbol as a way to reflect what they may have seen in the Isle of the Lady, where a big ancient breach have been there, open, since the time of Telana [read about this in “The Veil and the preservation of the Waking World” from the post Frostback Basin [DLC]: Miscellaneous ].

[Strong] Grey Wardens and the Sun

The typical symbol of the Grey Wardens involves a chalice that represents the Joining ritual. It always displays a Sun, and not any sun: it’s one with a strong resemblance to the Sunburst of the Chantry. Let’s remember that the Grey Wardens was and is an independent Order that doesn’t respond to the Chantry, and even more so: it was created before the existence of the Chantry, and before Andraste was born. So any quick explanation that this sun is present in this object due to some potential influence from the Chantry seem unlikely.

However, as I showed in Western Approach: The Still Ruins, Main Chamber and Hall of Silence, there are griffons with this same chalice that belonged to pre-Blight Tevinter, maybe remotely associated with Dumat in some ways [since they appear in a hall called “Hall of Silence”, and Dumat=Silence]. We know that the Joining, as a ritual of blood magic, came from the knowledge of Arlathan elves and Tevinter Mages during the desperate times of the First Blight when nothing seemed to stop the darkspawn and even slaying Dumat did not work the first time. Therefore, this Sun may have some relationship with the elvhenan, the Old Gods, or just the blood magic that allowed the creation of the Joining.

[Curious] Avvar and the Sun

The Avvar have a symbol that I always found very Sun-like due to its design and cultural concept: The Lady of the Sky. It’s not only the concept; the lady of the sky can be any important object in the sky; moons or suns. Since Thedas has two moons, it seems more plausible to think of her as unique as the Sun itself.

In the painting that represents her (found on a wall in the Frostback Mountains) we see a design of an owl which shape looks like a Sun. Even her sculpture in Skyhold displays small spikes around her neck which give her a low-key “sun-like” design, specially if we relate this shape with the “sun” shape we saw in the Ancient Elvhenan Yellow Mosaic or with the star we saw in the “Temple of Mythal” mural [in “The actions of the Inquisitor”] or with the Sun that appears behind Solas in the trailer.

Curiously, her banner displays her eyes in a shape that looks similar to the Golden Ring shape, but in black colour. That the Avvar have an art that may have resemblance with Elvhenan's is not strange for me if we remember that  Tyrdda Bright-Axe Path’s story narrates that her lover was an elf that, as it is hinted, may have been the Lady of the Sky herself. This means that the Avvar always were a culture under the influence of the Elvhenan and the Dwarves [due to the marriages they arranged with the children of the Stone].

[Weak] Flemeth

Flemeth also had a unique concept art that shows all of her nature in one drawing: her dragon shape, Mythal, as the central part of it over a human figure that may be a petitioner; a bit aside and as if she were in a inner ring of a brown sphere, The Witch of the Wild: Flemeth, with a very particular staff inside a yellow circle that may be interpreted as a Sun. And very hidden in the corner, in the core of this sphere, now black, we see her as an "old, old woman" with a big eye drawn on her apron, at the edge of a cliff [potentially representing the fragment of Mythal that lives inside her]. This kind of eye is very similar to the ones that we see in the concept art armours of Mythal’s temple guardians. I assume it has to do with her omnipresence due to the manipulation of dreams [we know that she presented herself in dreams to an elf and marked him with the Vallaslin of Mythal after awakening, check the video]

Mythal also has bland hints related to Elgar’nan symbology, which is related to the sun, fire, and balls of fire with anger [check all this in the posts Speculations about the Vinyl Art and “The Death of a Titan”]. Flemeth ends up being related to all this since she carries a fragment of Mythal in her.

[Strong] Qunari, Par Vollen, and the Solium Constellation

The Qunari have little link with the Sun, but not the land they conquered. In the book World of Thedas we are informed about the existence of the Fex, a race we never saw nor had much information beyond the fact that they exist. May they be related to the Sun or a Sun-base proto religion? We don't know.

In the Codex Constellation: Solium, we learn that this constellation [which looks like a Sun/Star, image above, pretty similar to the Chantry Sunburst I may add] may have been a representation of the Sun or the Moon [or both] for the Neomerian [Ancient Tevinters], however, it could also represent Elgar’nan, since unreliable Dalish legends claim him to be the “eldest of the Sun”.

Another Codex, called  The Pyramids of Par Vollen, tells us that the Jungles of this continent have ancient ruins that doesn’t seem to be tombs but places of scientific purposes. The shape of these ruins fits perfectly with the constellation of Solium, making them, in some way or another, related to the Sun. These pyramids are a great mystery in the DA lore, especially for their total lack of information beyond this codex. We know their walls show images of “intricate sea creatures, shipwrights, musicians, archers, and kings. Odd figures are depicted, tall, horned, always in a position of authority and respect.” It seems that there was no resistance when the Qunari came to conquer this place, so we can suspect that this previous civilization embraced the Qun without much resistance, in part, because the Qunari have horns, and that caused respect and authority. Or the civilisation had been gone long ago when they came. Or it was a civilisation that was developed by or under the authority of the Kossith, the ancient Qunari who had no Qun.

The brief description of these ruins also makes me link it, potentially, with the underground ruins we find in  The Horror of Hormak .

[Confusing] DAO design

This section tries to relate the Sun shape with designs that may make the connection a bit stretched or not truly reasonable, therefore, DAO leads this part, lol.

We find that many places along the game, specially the ones related to puzzles [Honnleath and Enchanter Wilhelm’s basement] or to Tevinter experiments [Ruins of Brecilian Forest] display a platform on the ground with a symbol similar to the Sunburst of the Chantry. I’m not sure why they are there, specially in the Brecilian Forest, since we know this was a fortress probably developed by Tevinter [ which potentially may have co-opted, as usual, an ancient Elvhenan building and claimed it as its own] just to be taken by Dalish and humans later. This Fortress is a mess in terms of design and statues that it displays, so it’s hard, if not impossible, to truly take it seriously. To me it all feels more like a reuse of graphical resources, but just for the sake of completion, I add the present section.

More of these sun-like platforms can be found in the Tower of the Circle of Magi [which could potentially make sense since the tower was made by Avvar and Dwarves, and it may be a representation of the Lady of the Sky, as we saw in the Avvar section of this post] but also in the Temple of Andraste or in Denerim at the Fort Drakon which makes less sense [unless it is taken as a symbol from the Chantry itself]. Again, these inconsistencies make me suspect the reuse of assets in a game that could not afford to have 5 different platforms designs.

[Confusing] Free Marches Rural Areas

Another place where I found a sun-like symbol was in a very disturbing image of the book World of Thedas associated with a cautionary tale told to Free Marches kids. In it, we see that people/children are punished if they go outside a bubble of darkness with small “sun-like” symbols floating around. Each of these kids have a symbol on their belly or head. Curiously, one of these symbols is a small spiral that I’ve brought the attention upon long ago in the post Hinterlands: Statues, paintings, and structures found in the open where we found the alamarri statue I called Eroded dragon skull which has a “G symbol” on its back, which, at the same time, seems similar to the one present in a reiterative way all over the elvhen artefacts and in some dwarven rug designs.

I don't know how to interpret this image, mostly like the big black bubble that contains these klids seems to protect or shield them from the dangers outside. The kids that "behave badly" are dropped outside of it and are consumed by the dragon fire/jaws of the dangers outside. So in a very stretched way, we can interpret this image that the bubble filled with Suns protects people, or at least, it's the right path to follow not to be eaten by those monsters outside.

Conclusions

To put an end to this post, I would like to bring a short conclusion that we may have reached together along it. The Sun in Thedas is an ancient symbol that mostly every culture took to exploit and use in their own representation of gods/power.

This fact alone is not strange, since in anthropology we can see that severals cultures on Earth have developed religious rites or created Gods out of the Sun itself. The Sun is a symbol related to warmth, light, food, life, and security, so it seems reasonable for DA Lore to take it as the main symbol of Thedas civilisations.

The Sun in current Thedas is immediately associated with the Chantry and Andraste: it is a symbol of hope, of dawn, that provide the idea of new beginnings; it’s also the idea of the Maker itself and the Faith people have in him. It's also the fire that purifies in order to grant ascension [Andraste's case].

When it comes to Elvhenan, the Sun is immediately related to Elgar’nan, who was considered, according to the underaliable Dalish legends, the son of the Sun itself, who in order to save the Land shoved the sun into the ground, potentially causing a great damage to Dwarves and Titans.

There is also a symbol of a half-sun in an Eluvian, a statue, and in a hat worn by an elf, that may suggest that an original god, represented by the sun [potentially an ancient Dragon] was worshipped by the Evanuris. Lately, that symbol may have been co-opted by one of the Evanuris when they took divinity and the identity of the ancient gods they worshiped.

Elvhenan also seem to take the symbol of the asterisk as an oversimplification of the Sun, which across the murals, is also related to the heart of Titans, to power, and to the Golden Ring, which is also associated with control. So, for Elvhenan, we may suggest that the Sun represents immense power, if not, Divinity itself, that may end up being related to the core of Titans. The asterisk is also associated to the orb, a big power object.

Since Elvhenan were the first civilisation we know that started in Thedas [besides the Titans and their children], their symbols of power [asterisk, orb, golden ring] may have evolved along time to reach human groups which developed, later, all the sun symbols that ended up in the Chantry’s.

Thanks to Tevinter, we also can suspect that the Sun may have been a representation of an Old God, since they have a lot of sun-related images in their decoration and objects that belong to ancient times in which they were not Andrastian yet [in fact, so ancient times that Andraste herself was not born yet]. This may mean that the Sun symbol cloud have been taken from the Elvhenan or from the Ancient Dragons. Through Tevinter style, we also realise that the Elvhenan Golden Ring may have been used to create Breaches, which again shows and seems consistent with the idea of relating it to power and control. The symbol of Sun in Tevinter culture may be related originally with Elvhenan or with Ancient Dragons that Tevinter used to worship.

Dwarves have little representation of the sun for obvious reasons, but due to the unreliable legend of Elgar’nan and the war with the Titans, we may establish a relationship in which the dwarves endured the Sun [or the Elvhenan power] at some point in their story.

Thanks to the Grey Warden we can relate a sun with the idea of ancient Blood magic or ancient Dragon blood knowledge, since the Joining is represented by a chalice with a Sun on it.

The Avvar also have a low-key representation of the Sun in their Lady of the Sky, which may be just consequence of their deep relationship with the Elvhenan culture.

Par Vollen may have more answers about the Sun and ancient times, but the lore of DA world is very scarce on this region of the map of Thedas, so we can only speculate.

[melbatron5000]

Two Crowleys

A while ago, the wonderful mind of @noneorother posted this meta about the puppets in the magic shop.

The observation that there appear to be two Crowleys in the shot of the puppet arrangement had me absolutely scratching my head and thinking they must be mistaken somehow.

(pic from @noneorother)

But then I got my hands on some of the Amazon X-ray extras, and discovered these little gems from the album covers in Maggie's record shop:

Now, going back to our color-coding for a moment, we may not know what all the colors in Good Omens mean, and we may not have all the colors down. But we do know a few, and we know that color-coding in Good Omens does exist, and that it matters.

Auburn and vavoom yellow are Crowley's colors. They are the colors of his hair and eyes. Black and scarlet red are the colors he wears. So those four colors are Crowley-coded colors. Okay.

Thus, these two record albums from Maggie's shop are Crowley-colored. Now, notice something important? Well, two things. The first -- Raga Koboj has TWO little sharp-clawed critters peering out at us from behind blinds. I daresay they are meant to be little cartoon demons, yes? And CT Bazz: Dank Balaclava features a face in a red ski mask. People usually wear ski masks if A. it's cold as tits outside, or B. if they're trying to hide their identity. So both albums feature Crowley colors AND images of hiding -- plus one features an image of twinsies.

The other important thing takes us back to color-coding. What other color do we see here besides our well-known Crowley colors? On Raga Koboj, the auburn and vavoom yellow blend into each other -- creating orange between them. And Dank Balaclava features a cigarette being lit -- with a little flair of orange fire.

(Edit to add: The name of that first album is Raga Koboj, which is a style of Indian music. A very famous tale in India is of the Warrior Goddess Kahli fighting demons who kept replicating themselves. Every time a drop of blood would hit the ground, a new demon would spring up. She went on a rampage trying to destroy them all, and her husband had to throw himself in her path to stop her. Hmm . . .)

This leads me to believe two things: Yes, TWO Crowleys. One Crowley in hiding, the other a twin. And that orange is Crowley's secret color.

Where else do we see orange?

Yep, the pillars in Aziraphale's shop. Which we also know is painted Crowley Auburn on the outside and Vavoom Yellow on the inside. With accents of this nice saffron orange on the pillars.

Want more proof? Okay.

Several people have noted that Aziraphale and Crowley keep to each other's right and left, respectively. Aziraphale on the right, Crowley on the left. In season 1, whenever they are on the opposite sides of each other, something's up. Not wrong, necessarily, but not in proper order. As in the image-swap/body-swap. Several people have also noted that Crowley is on Aziraphale's right far more frequently in season 2. And look here:

Aziraphale looks instinctively to his left when Crowley approaches -- only this Crowley, the twin, is not approaching on Aziraphale's left. This happens in more than one scene.

And when Aziraphale introduces Crowley to Nina in the coffee shop in episode one, he says, "This is, um, Crowley." As if he's quickly deciding how to name this individual who looks like his demon but approached on his right. Aziraphale "ums" and hesitates a lot this season, but he's also lying a lot. Hesitation and "um" is one of his tells.

I believe Aziraphale knows this isn't Crowley 1.0. But he acts and talks to this Crowley as if it's Crowley 1.0, so I don't think it's an imposter or someone pretending to be Crowley who isn't. I think Crowley's split himself in two. Am I sure about that? No. But it's where I'm leaning at this moment.

But Crowley 1.0 isn't missing entirely. Look here:

Aziraphale is looking over his left shoulder for his demon, and Crowley's right there, where he should be.

So yeah, TWO Crowleys.

Now where the heck is Crowley while his twin is out walking around on Aziraphale's right side? I really don't know what he might be up to, but I think he's in contact. Reachable, at least.

Let's look at this one again. Who's this?

No, not the guy in the foreground. The guy in the back. No, not the dude wearing tartan, the other guy. The guy in front of the ORANGE pillar, the guy on Crowley-twin's LEFT shoulder.

Is that Crowley 1.0? Or at least, a way for Crowley to be in touch while he's off doing whatever the heck he's doing? I think it is.

Would you like some more proof?

Okay. How about another record album from Maggie's shop?

Back to color-coding again. That baby-blue/red combo seems to indicate Crowley and Aziraphale's relationship together. The baby-blue is the color of Aziraphale's shirt, while the red is one that Crowley wears, mostly around his neck, although it also appears elsewhere in his costuming.

Au Revoir, Fingers! Crowley's just a head now. But a head has ears and eyes, so Aziraphale can communicate with it. As I suspect he tries to here, before Jim interrupts:

But wait. Back to Au Revoir Fingers for a moment. Red Eye Smile?

And red eyes? Fuck me.

A very few people have pointed out that there are lots of dual red taillights in multiple shots, frequently framed rather carefully. I had dismissed it, as I usually do when something turns out to be freaking important.

Someone's watching. I think it might be Crowley 1.0.

Then there's that bit where he's driving back to Whickber street, after coming back from Hell, and he first zooms around a bus with red taillights and says, "There's only room for one of us in this lane and it's not you," then he changes a pair of red stop lights to green and says "Don't you even think about it. There, that's better." Is he arguing with himself?? Telling the Other Crowley that it's his turn right now, not his? Of course I can't find a GIF or picture of that right now, but you know what I mean, right? Neil had to cut a bunch of material out of the finished show to fit Amazon's time limit requirements. That scene would seem to be an easy cut to make -- unless the scene matters to the overall plot too much to cut.

I also suspect that Crowley might be talking to himself in the book shop at the end of season 2. You know, when he turns Aziraphale's chair around to face the right way, but when Maggie and Nina come in it's facing the center of the room again? I suspect Crowley 1.0 and 2.0 had a chat. I do not know about what. Just sharing information?

I also wonder if Crowley 2.0 might have his own POV scenes -- thus confusing the already complicated POV situation even more. The white head statue sure gets several shots where it's in center frame, as if it is the POV character in that scene.

That's what I got, my fellow brain rotters. There's my evidence.

In conclusion: Two Crowleys. Yeah, I think so. Now, for the big question:

WHY???

What is Crowley doing that there needs to be two of him? And is it just twinsies, or is that someone else pretending to be Crowley and I'm wrong? Aziraphale definitely seems to know that's NOT his original Crowley, but tells the demon important information without hesitation, so I'm still suspecting Crowley twinned himself. But what if I'm wrong? Who is it then? And why are they pretending to be Crowley? And why does Aziraphale seem to know it's not Crowley, but still talk to him like it is?

I have no answers.

Thanks for crackpotting and going nuts with me, yet again. I hope this keeps you up at night like it's done me.

[please-picturemeintheweeds]

So Dear Reader immediately calls to mind Jane Eyre, who in the last chapter of the book says, “Reader, I married him.” This is such a famous line, I took a whole class on just this book in college. Brontë only directly addresses the reader like that a handful of times in the book- similar to how Taylor very rarely addresses her audience. This is such a cheeky way to book end Midnights - Lavender Haze kicking off the album by rejecting speculation about the relationship, and then ending it with a notoriously feminist line where Jane chooses to marry the man she loves, and does so privately. I love that Taylor invokes Charlotte Brontë (who wrote Jane Eyre under a masculine pseudonym, Currer Bell). It places her right where she belongs, in a long line of emotional women creating profound art about love and anguish.

There’s also a supremely sassy line right afterwards, where Jane explains that she’s telling Mary and John, the housekeepers, that she’s been married because they’re the sort of people “whom one may at any time safely communicate a remarkable piece of news without incurring the danger of having one’s ears pierced by some shrill ejaculation, and subsequently stunned by a torrent of wordy wonderment.” Which reminds me of “outside they’re pushing and shoving, you’re in the kitchen humming,” among other lyrics about drowning out the noise of people trying to claw their way into this amazing relationship. In contrast, Mary responds so simply. It’s just a part of life, and she’s happy for them, but she’s not freaking out about it. They’re both silent for a few minutes, and then return to cooking. It has the same intimacy as “silence that only comes when two people understand each other” and “you don’t ever say too much.”

The reference is not very subtle, but it is the kind of literary allusion that we know Taylor likes to make in her work, and it gives such a sweet, snide, and proud flavor to midnights. Like one last little secret confession buried in a gothic romance literature reference in the very last track, when you get there at 4am, delirious. She puts the pressure on the audience: “you. You are a part of this.” and then if you follow the reference, she proceeds to absolutely ROAST everyone commenting on her relationship. Art!!

[orcelito]

Oh God I am exiting like 5 hours straight of hyperfixation

My head kinda hurts

[hereticqueen2000]

I love bopping into Tumblr after a couple days away and…

BAM !!!

Kickass GO2 meta immediately on my for look.

Tumblr is my soul’s salvation and sanity anchor as I wait for GO3.

Gabriel’s (missing) cross

Let’s put everything we know about that spooky statue of the Archangel Gabriel in one thread to make the conversation about its possible meaning as a Good Omens 3 clue more structured. Starting off with the relevant part of the official commentary from X-Ray:

Douglas Mackinnon got one thing wrong in his part of the interview — Gabriel wasn’t carved by “some guy in Italy,” but a British sculptor and prop maker David Field working as a part of the team at 3DEye in London.

Technically speaking, it’s a gorgeous piece of hand-carved expanded polystyrene with a clay sculpted head on top of it — even if the Archangel’s smug likeness isn’t that pleasant to look at, all things considered. The scenic artists from 3DEye made it look like stone afterwards.

The body itself took ten days to sculpt and is a faithful copy of the famous statue on Ponte Sant'Angelo in Rome called Angel with the Cross by Ercole Ferrata. It stands on the inscription “Cuius principatus super humerum eius” (“Whose government shall be upon His shoulder”, Isaiah 9:16), and this quote makes much more sense for Gabriel than the cross in his hands. The usual iconography of the Archangel uses a trumpet or a white lily instead.

Ponte Sant'Angelo was originally used to expose the heads of those sentenced to death — each of the angelic statues on it carry Arma Christi, the Instruments of the Passion. Like the Second Coming, what seems to be a hopeful message to the Chosen Ones can also be a warning for the others.

The statue of Gabriel, first shown in full in the cemetery scene of the Good Omens 2 title sequence, reappears at the very end as a part of the bridge leading to the biggest Easter egg — at least according to Peter Anderson, the animator behind it — which is the lift in the background, implying how we’re getting closer towards the Second Coming. Notice how the cross broke down in half at some point between these two scenes!

And it disappears in the plot as well: Gabriel’s memory depicts it only from his point of view, with the camera deliberately moving slightly to the right and stopping at his eye level. The centered, establishing shots show the statue with empty hands as a bookend.

I believe that this cross is meant to serve as a foreshadowing, a reminder of the absolution of sins and eternal life through Christ’s sacrifice and Second Coming. We see it only through Gabriel and Aziraphale’s eyes — when Beelzebub looks at the statue, the cross is not there.

As seen in the BTS photos and videos, it’s not an editing error, but a deliberate positioning of the physical props on set. The cross was clearly meant to be a removable part of the statue and displayed in a specific way to convey a message to the audience.

The question remains: is it a reassurance, something to look forward to, or maybe rather a warning?

Not helpfully at all, the traditional use of angelic imagery in Christian cemeteries matches both interpretations.

[raven-at-the-writing-desk]

the elitism in magic education

HELLO 🤡 I have come to you today with an analysis of Fellow Honest's motives and what they imply about the mages and non-mages in the world of Twisted Wonderland, as well as the state of magic education as it relates to one's social status. It's a doozy, so let's get right into it! ***WARNING: Spoilers for Stage in Playful Land!!***

Fellow's resentment of the elite harkens back to something I've always suspected but also something that Twisted Wonderland has seldom gone out of its way to shine a harsh spotlight on. That "something" is the discrepancy between the "haves" and the "have-nots" in terms of magic. With the main setting of TWST being a private magic school, of course the lens through which we view many events will be from this perspective as well... and that limits what we see and hear. Most of the NPCs we encounter (even the annoying ones, such as the Magicam Monsters from the first Halloween event) endlessly praise the NRC students just for attending a famous magic school. If we look closely though, we’ll start to see cracks in the shiny rose-colored lenses (which, coincidentally, is how Fellow’s UM name is written).

To begin with, we are told that only 10% of the human population (for the sake of argument, let's assume that most other races also have low magic rates) is even capable of magic to begin with. Of this 10%, the majority of people with the aptitude for magic only have enough to barely be able to lift a cup. In order to qualify for a prestigious magic school like Night Raven College or Royal Sword Academy, you'd literally have to be the cream of the crop and get lucky in terms of genetics. Magic cannot be learned by someone that was not born with the innate ability for it, and not everyone who is the child of a mage will be capable of magic themselves. This is already one HUGE barrier for entry. We now have more to consider.

Night Raven College is notably a private boarding school. This potentially means that students may need to pay a tuition fee for classes, room, and board. Perhaps this tuition doesn't exist, since NRC doesn't take applications but rather hand-selects its students. Additionally, NRC is based on a British school, and most European schools cost little to nothing to attend. However, it's hard to believe a school as fancy as NRC is a private institution that runs solely on the charity and goodwill of donors (though we do see Crowley happily accepting donations as well, specifically from the local town and from Kalim’s family). Realistically speaking, Stuff Costs Money, and if you Want Stuff, you also Need Money. NRC is not raising these mages of the future out of the goodness of their hearts, NRC is raising these mages because there is profit and prestige to be gained from the endeavor. What if there are students who are picked to go but end up having to leave because they can’t afford it?? This point is just speculative though; I won’t count it as actual evidence since there is no in-game lore which confirms tuition. We do know, however, that students do at least have to pay for their dorm uniforms, as Ruggie has mentioned he could not afford one—hence why he wears a hand-me-down from Leona. We also know students are on their own when it comes to paying for their food, as both Ruggie and Deuce mention being low on cash in reference to buying meals/snacks. Buuuuut even if we discount that money is a factor that gatekeeps some selected students from attending or having the cash to just get by on a daily basis, what we cannot ignore is that money inherently puts some people ahead of others before magic schools even recruit them.

Because the majority of those in Twisted Wonderland are incapable of using magic, magic is not typically included in general education. This means that if your kid manifests magic and you want them to be "ahead of the curve", you'd need to seek out resources for magic training and education. Now, this could mean reading materials, private tutoring, or reaching out to mages you know of. The problem with all of these things is that they tend to require money and/or connections, which are things not everyone has access to. Idia even says in book 6 that Riddle has an “artificially large” pool of magic due to how young Riddle started his magic training, meaning that the wealthy has the resources to just produce “better” mages. The rich also have more money to throw into items to help with magical training, such as bigger and better magestones (which must sell for substantial amount in the first place since Ruggie tries to save some to pawn off later in Vargas Camp) to keep mages healthier for longer (since magestones help absorb blot). This keeps power concentrated in an already elevated class. (Note: research has shown that money opens up and expands one's connections, which still puts the rich in an advantageous position compared to the less fortunate. There are also studies that show impoverished people who happen to have rich friends have a better chance of raising their own social standing just because of the doors and connections that rich friend can open for them.) Look at who in the main cast remarks on having formal magic training: literal royalty like Leona and the upper middle class like Riddle. Again, one could say that because schools like NRC appear to hand-pick students regardless of how much formal magic training they had prior to enrollment. However, the fact remains that it simply looks better to potential recruiters (using this blanket term because we don't know how magic schools besides NRC gets its students) and better prepares the child for magic school curriculum to get an early start on it.

Looking back at the 22 boys that make up the main cast, close to three-quarters or ~75% of them come from at least upper middle-class backgrounds and quite a few could classify as wealthy:

Riddle's parents are both doctors, with Riddle's mom in particular being well-known and well-regarded in their home community.

Cater's dad is a banker; his position is high enough up that he needs to relocate every so often (presumably to service their largest or most important firms).

Leona is a literal prince. Even if he isn't destined to be king, he still has access to the resources and wealth avaliable to a royal.

Azul's mom owns the most popular restaurant in the entire Coral Sea (have you seen how large the Coral Sea is on the world map???), and his stepdad is a lawyer.

The twins' family is said to be well-off; they are able to afford luxuries like fancy clothes and Mr. Leech stresses the importance of manners and presentation. He is implied to have business associates who are also well-off and would like to get in his good graces. (Popular fan speculation is that the Leeches are a crime family.)

Kalim is the heir to a massive family fortune and trading business. He also has relatives (by marriage, I believe) who are royals.

Jamil, as Kalim's attendant, is also from a reasonably well-off family; they receive benefits unique to being closely tied with the Asims, such as exposure to elite society and lessons to acquire various skills, albeit these benefits comes with being in the lower social position of a servant.

Vil's father is an A-list celebrity, and Vil is also one himself.

We don't know the specifics of what Rook's family does, but it must be well-paying, as we learn in book 5 that the Hunts have villas all over Twisted Wonderland, as well as permissions for international travel via warp pads.

Idia and Ortho's family run a secret organization that researches blot. S.T.Y.X. is so secretive that basically only those in super high positions like Crowley and Leona would know about them. Let's also not forget that the Shrouds have ties to the Jupiter Conglomerate and the Olympus Corp, which is a tech giant in the world of TWST.

Malleus is prince AND the heir to his kingdom’s throne. He is also one of the top 5 most powerful mages in the entire WORLD.

Lilia is a renown war general and a close friend of royalty. He raised a young Malleus as well.

Silver is Lilia's adopted son and is actually a prince himself.

Sebek's parents are dentists. They must make mad money. His grandfather is also a respected knight that served alongside Lilia.

Notice how all the dorm leaders are upper middle class or higher; the vice dorm leaders have ONE normal person (Trey); in Playful Land, Trey confesses to living a comfortable life so we know he must be at least middle class.

We can try to argue all we like that NRC doesn't discriminate based on social status for their selections, but if that's the case then why are so few of the main cast from impoverished or low-income families? Only Ace, Trey, and Jack count as squarely middle class. Ruggie is the only example we have of someone from a very low socioeconomic status rising up to be among "elites". The other example is Deuce, who comes from a single parent household and has implied they don't have a lot of money (for example: how the VDC/SDC earnings will help out his family). (Epel is kind of a ??? case because depending on where in the story you are, his family could be in financial trouble or not; in book 5, they imply his entire village is having difficulties selling product until Vil promotes Harveston apples on his Magicam.) Maybe it's unfair to say that 22 students out of 800ish is representative of the makeup of the entire NRC student population (or represents the composition of all magic schools), but Ruggie confirms in his Birthday Boy vignettes that a majority of the students at NRC are decently well-off. This single digit representation of low-income students is also true of real-life elite schools. They are private schools for a reason; it naturally gatekeeps who is and isn't "allowed" to attend, leading to the majority of its students being members of the elite.

Another thing to consider is legacy students. This term refers to the increased likelihood of people being accepted into a school if they had a relative that also attended that school. We know of two instances of this happening: Ace's brother and Sebek's brother also went to and graduated from Night Raven College. Ace even makes a remark during his sorting ceremony that he ended up in the same dorm as his older brother "as expected". If magic aptitude is genetic, then perhaps it makes sense to recruit from the same families--but again, this is inherently restrictive, as you would continuously be culling from the same pools generation after generation.

Back on the topic of bloodlines and family, what about Kalim, who has an extensive family? There will be no shortage of Asim mages going to NRC just because of legacy (Jamil even alludes to the fact that the previous Scarabia dorm leader was an Asim relative, and his recommendation is what got Kalim the dorm leader seat). And speaking of Kalim, consider instances where rich families are able to bribe faculty (lookin' at YOU, Crowley) or donate a large sum to get their kid ahead or to be given priority over others that may be more qualified than them (RIP Jamil). To continue off that point, NRC itself is structured as a "dog eat dog" world. Those with inherently more magical ability have the right to trump over others. You can duel and lose your dorm seat to a more powerful mage, even if you trump them in terms of merit or leadership qualities. Students feel a sense of duty to obey those who have bested them in battle (ie Epel's servitude to Vil). Everyone fears Malleus. Your magical power is respected above all else.

Attitudes surrounding magic have notably shifted from fear of it several hundreds of years ago (around the human-fae war, back when “witch” and “wizard” were used in a derogatory sense) to recognizing it for its strengths and actively seeking it or granting some favoritism to those who have it. There is, in fact, now class discrimination in based on whether or not you can use magic. We got an early instance of this as early as book 1 of the main story, when Riddle insults Yuu for their "pitiful" education and states that they were clearly "born to parents with no great magical capability". It’s something that clearly rubs Ace, who has a magicless father, the wrong way, and he stands up for Yuu. There are other subtle hints about this divide sprinkled throughout the lore. For example, Ruggie has a voice line which he indicates that the slums where he comes from doesn’t produce many magic users. Again, recall that magic runs in bloodlines. This could potentially allude to a past where those without magic were forced into lower income neighborhoods, which results in pockets like Ruggie’s hometown with a high population of magicless individuals living in poverty. This doesn’t appear to be a large scale issue (perhaps its only an isolated case?), but this is worth paying attention to.

This could all translate into the professional world too. Some jobs are entirely locked behind magic (ie you just cannot do them or pursue them if you don't have the magical ability for it). Some jobs DO require magic (ie medical mages like Riddle's parents, magic police force officers, technomantic inventors, etc) and probably additional training that goes with it. As a result, I'd imagine that these magic-intensive jobs pay quite a bit more. There may also be overall more job opportunities for those capable of magic, since magic is so much more efficient than doing things by hand. The magic police force in particular are described as “elite” and members are REQUIRED to be mages or else you don’t qualify. It means more retention of wealth and/or more upward mobility for the few impoverished that are able to enter magic schools. (This is, of course, not including the few and far between cases of regular people who get rich in select industries, such as Kalim’s father.) Recall too that NRC requires its students to take internships during their 4th years, many placements being with very prestigious groups and organizations such as pro-sports teams, labs, tech giants, etc. Being able to attend a prestigious school with connections grants those elite students even more opportunities than the average person.

Then think about what this means for people who fall short of these standards that these magic schools set. We actually have examples of them in book 5 of the main story: when Deuce and Epel are reconciling on the beach, a bunch of delinquents from another school come along and start checking out Deuce’s borrowed magical wheel. Through the NPCs’ exchange, we learn that one of them has enough magic to power a magical wheel, but not enough to do much else. This NPC also couldn’t keep up in class and dropped out of a magic school. He then becomes insulted when Deuce implies he is “a beginner”, so this is obviously a very sore spot for him. Riddle also has dialogue that implies students dropped out of NRC prior to his reign (and since then, no Heartslabyul students have left). Additionally, consider how magic can be used to oppress and lord power over others. Deuce himself is guilty for summoning cauldrons to crush rival delinquents in fights back in Clock Town—even if those delinquents lacked magic themselves. Similarly, Epel is implied to use magic to gain an upper hand against those that bullied him back home. This all implies a social divide between those with magic and those without, and begs of bigger questions.

What happens to the ones that don’t make it? The ones that get left behind? The ones without the magic to make it “big”? This is the root of Fellow’s anger; he’s mad at a system that cast people like him (someone with very little magic) and Gidel (a non-mage) aside. They don’t get the opportunity to make better futures for themselves. They’re looked down on by high-up institutions that basically tell them they’re not good enough.

Knowing all of this, the deck appears to be stacked against the poor and non-mages. It’s no wonder why Fellow is so mad.

THIS ACTUALLY RELATES BACK TO WHAT ROLLO SAID IN 5-2 OF GLORIOUS MASQUERADE… "When you have too little [magic], you're resentful. And when you have plenty [of magic], you're arrogant. You can never content yourselves." The NRC boys are arrogant (this is the side of the story we’ve always known due to seeing the world mainly from their perspective). They are the “haves”, and we see them constantly misusing their power by fighting each other over very petty things (even if it’s against the rules to do so). But everyone else??? They’re scrounging for the scraps. Fellow falls into that former category; he IS the guy that’s resentful because of his lack of magic and how something he cannot control has already determined where he and Gidel will stand in life no matter how hard they work. They can never hope to rise out of poverty, and there’s nothing they can do about it. That must be soul-crushing.

When Fellow praises the NRC boys in that overly exaggerated way, he’s obviously being shady and facetious—however, there is also a kernel of truth behind this behavior. Most other NPCs we’ve met have spoken about the NRC boys favorably just because of their affiliation with a prestigious school. It’s the same way people might be impressed if you walked around in an Ivy League branded hoodie or something. People automatically associate you with the school’s shiny and exclusive reputation, and thus assume you are also intelligent, talented, etc. Then, in the same way being constantly put on a pedestal like this might result in the students getting swelled heads, this only further feeds into the NRC kids’ egos. They so privileged they don’t even recognize it. And that makes Fellow fucking FUME.

Look back at Fellow's dialogue. He is constantly mentioning the prestige of the school the boys go to, or adding on extra compliments about their status and skills. He's ass-kissing to his boss, who is also wealthy or part of the upper class, then insults the boss once he hangs up. Fellow is always in a position where he HAS to be subservient to the upper class in order to make his money and get by, and he finds that entirely unfair. Imagine having to simper and placate people you absolutely despise and blame for your problems every day, people who are gorging themselves on luxuries, coasting by in life, taking everything they have for granted while you get by on pennies—that has to get frustrating.

I want to briefly mention here that, in addition to praising the NRC students to high heaven, Fellow also talks down his own skills. He cheerfully calls himself a loser and says that no matter how much he trains, he could never reach their caliber of magic. Yes, Fellow is exaggerating to get the kids to think they’ve won, but I also have to wonder if he’s parroting the same phrases he was told long ago, from people who doubted him and never thought he’d make it. If that’s the case, then I get the sense that Fellow is in a way “reclaiming” his autonomy and power by adopting those same cruel words and using them as a strength. He admits to being “weak” but is also proud of the fact that he can utilize his magic along with his natural charisma to get a leg up over others. It further fuels his new belief that going to an elite school doesn’t matter, it’s practical skills that will serve you well.

Okay, back to talking about his shitty work situation! Fellow’s employer clearly doesn’t treat him with decency. They berate him, make unreasonable demands, act impatient, etc. They are a typical depiction of a toxic workplace and boss. This can also be read as shorthand for the relation between the rich and the poor, and how that may have shaped (or worsened) Fellow’s views on others of the privileged class. He makes many assumptions about the NRC students without really getting to know them, calling them entitled brats. Why? Because these descriptors likely apply to the higher-ups Fellow has always slaved away for. This, in combination with his own experiences in being rejected from magic academia, has created a person who feels trodden on by society and by the upper echelons who run it and benefit off the system.

Fellow himself is the perfect example of someone who was failed by said system. He has dialogue stating that he was never given the chance to learn because his magic was not considered strong enough. Still, he tried to make an effort to earn that chance among to elites and to study among them. Fellow was rejected, ridiculed, and told he had “forgotten his place”, what he had been born into. There were expectations he couldn’t meet, and so Fellow was thrown away like a broken toy. He has failed not because he didn’t try, but because he was denied the opportunity to begin with. This is where is rage stems from. Fellow despises the students of those same kinds of institutions who kicked him down, students who don’t realize how fortunate they are for their educations and will likely continue to perpetuate the system.

What, then, does that means for his signature spell, which is closely tied to one’s identity? Let’s take a magnifying glass to it. As previously mentioned, the name for Fellow’s spell is written as “Rose-Tinted Dream”, but it is said out loud as “Life is Fun”. The chant for it is, “Come on to the theater” (notably said in English rather than in Japanese). Both the spell and the incantation are references to the song Honest John sings in Pinocchio, Hi- Diddle-Dee-Dee. And… well, the whole UM in of itself is one big cruel joke given his circumstances now.

I think this spell is representative of a young Fellow still full of hopes and dreams, looking forward to studying at a magic school. But then those dreams are shattered and he has to commit terrible crimes to survive day-to-day, and he seems to have given up on his dreams. He even goes so far as to protect Gidel from having the same hopes he once did, telling Yuu to not put silly ideas in his head when Gidel expressed curiosity about school. At the same time, he delights in crushing the hopes of those he deems his enemies (stating that he wanted to betray Kalim to “teach him a lesson” about how cruel the world is). Fellow knows the truth: that life isn’t fun, that it will disappoint you and will put you down. His actions are very cowardly as well—he uses tricks and deception, he runs away from his problems instead of properly addressing them, the NRC students remark on his lack of pride. Fellow has had to throw away so much to scrape by. Yet his UM symbolizes someone brimming with hope—so perhaps it’s a UM he manifested when Fellow still thought he had a chance?? And then people made fun of him for it being so weak?? Alternatively, maybe he didn’t get his UM until after his dreams were crushed so he’s looking back on those nostalgic days of blissful ignorance with rose-colored lenses (which is, again, maybe why his UM magic name is written as “Rose Tinted Dream”). A UM that is a reflection of one’s true self, yet that same identity is one that has been forced to be discarded. That’s the reason why, despite all the swindling and scamming, I don’t think Fellow’s enthusiasm for fun is a lie. That’s the one “real” part of him, but even that’s been repurposed to help him live on scraps, something innocent twisted 😭 and that’s really sad to think about…

But also??? You could argue that Fellow still has a little bit of that lost inner child and hope left in him. He tries to defend Gidel’s understanding of the world and has goals of starting his own school despite how poorly he originally spoke about these institutions. (So Fellow does appear to care about children and their futures.) He also has a childish streak despite being an adult, demonstrated by his use of cowardly tactics, taunting kids, and abruptly quitting his job to then destroy his workplace. Fellow himself states that he “just tries to live a free and fun life”, thus his pursuit of money and pleasure. This could all play into being what defines Fellow and thus his UM. It embodies a spirit of playfulness even when he has been crushed under the weight of an unglamorous life.

I’ve heard people saying that while Rollo is Idia’s dark mirror and Fellow is Ruggie’s. They have similar backstories but ultimately their fates are different and left the former two down far more sinister paths. Just as Rollo is an Idia that turned his anger outward instead of inward, Fellow is Ruggie had he not been given a chance to receive an education to elevate his social status and job prospects. Fellow and Ruggie both cling to rich, powerful benefactors/bosses and do their dirty work to get on by—a big difference is that Leona, while he does also work Ruggie to the bone, also has some conscience. Something else to consider is that while Ruggie prioritizes making a life for himself by studying and securing a stable, well-paying job, Fellow is focused moreso on the accumulation of wealth itself (as he suggests to Kalim he’ll take a bribe to let him go free and quits when there is no longer money to be gained from his boss). Both don’t really care how they get their money (even if it is by dirty means), but ultimately Ruggie’s way of making cash is more sustainable in the long run. Yet Fellow ultimately realizes the importance of school deep down despite constantly denying it when the NRC students tell him of it. Fellow is in denial because that’s the only way he can cope and justify his lifestyle. He’s confused when finally confronted with students who are his ideal of “happy and free”, even when they’re in an educational system that he views as shackling people into strict roles. The way he laments about not being able to go to school is also very reminiscent of an adult mourning a lost or unfulfilling childhood, which is quite a depressing scenario…

Fellow is the one that got the short end of the stick in life. Ruggie met Leona, and Leona technically uplifted him in his endeavors, tutored him into getting decent grades and giving him hand-me-downs and money in exchange for his services. Fellow never had that kind of support system, he was just insulted and bullied into giving up and had to find an alternative way to keep himself going 😔

Personally, I think Fellow could also be a dark mirror to Kalim, no?? They exist on opposite ends of a social spectrum. Kalim has everything and Fellow had nothing. What’s more, Kalim is still wide-eyed and trusting. He is the only one willing to try words instead of fighting him and instantly labeling him as the enemy. Meanwhile, Fellow has become bitter because of how the world has betrayed him. He wants to take that trust Kalim has and show him how cruel everything truly is. Why is he fixated on that? Why even offer in the first place if he never intended on going through with it? Why does he want to rub it in Kalim’s face in particular? Maybe it’s because Kalim seems rich and dumb, as Fellow claims, but maybe it’s because there is envy there. Sure, Fellow is upset about Kalim being a sheltered brat that faces no challenges in life, but I also feel like he’s jealous that Kalim can still afford to think this way. That he can still afford to be cheerful, that he can still be a dreamer. Fellow was alluded to be like that once—but he can’t be like that anymore, not when he has to look out for himself and Gidel.

Side note, another comparison! Recall that Kalim’s Oasis Maker is also a UM that uses a little bit of magic. However, Kalim does not know of many creative ways to use his spell, as there is no real reason to since his home country has lots of canals and irrigation. He therefore deems his UM as pretty useless. Fellow meanwhile has what most consider a weak UM but he fully utilizes it to his advantage and pairs it well with his natural charm to maximize its effects. He had to develop these skills because he was in pressing circumstances in which they would benefit him. This contributes to the “mirror” theme between the two.

Fellow and Kalim have a notable similarity as well, and this is where I feel they can connect. They are both older brothers to a child or children who are magicless. Fellow only has one, and Kalim has many—but the number here isn’t what is important. What is important is that Fellow and Kalim think the world of their siblings and want to support them. To that end, Fellow is willing to be cruel and step on others, and Kalim is all sunshine to keep their spirits up. Fellow has suffered through great poverty and insults and Kalim has survived so many attempts on his life, yet they’ve developed distinctly different approaches to the worlds that have embraced them. Kalim’s wealth could afford him protection and luxuries, so he’s able to live carefree with others tending to his needs. The same isn’t true for Fellow, and so he came out far more spiteful and resentful.

Thinking about it, it’s ultimately Kalim’s words that convince Fellow to turn on his employer. (The other boys certainly wore Fellow down and planted the seeds of doubt, but it’s Kalim that I believe fully resonates with Fellow.) He can so happily talk about why he loves school, even though he doesn’t do well at it (something I presume is also true of Fellow, since he is lacking in tons of magic). It’s not said in a particularly articulate manner, but it’s so candid in its presentation. Kalim is relating to him based on similar skillset (or lack thereof) and sharing fond memories of his time at school, reviving the hopeful “lost child” in Fellow. Kalim is probably the first wealthy person in a long time that was friendly, kind, and supportive to him. And here he is, reassuring Fellow his dreams are still possible, to not give up. That’s the final nail that allows Fellow to be “honest” with himself and his inner child. It’s what leads to that slew of irresponsible actions at the end of the event (letting people free, blasting the amusement park, driving a sinking ship, etc.).

At the end of Stage in Playful Land, we see that Fellow never really let that childlike side of him fully die. (It seems to have been concealed under a desire for money and appeasing his boss.) He shares his dream of creating his own great school to give educational opportunities to non-mages and mages with low magical reserves like Gidel and himself, a school that teaches practical life lessons. He wants to promote his own ideals and to change the system he hates from the inside out. This was never communicated to us before most likely because Fellow had renounced those ideas in favor of blind hatred and a lack of faith in the world and those that dominate it.

Fellow also acknowledges that life may be even more difficult for him and Gidel going forward, as now they lack the money for even food and no longer have jobs. Furthermore, they need to worry about their ex-employers coming after them for what they’ve done. Even so, Fellow faces it all with a smile and reassures everyone that they can transfer or visit to play… “on this shining stage called life”. He and Gidel are able to walk away with their whimsy preserved, and can still be that which they’ve always wanted to be: dreamers.

All of this is to say that Rollo was right all along about magic, he never misses—

[indigovigilance]

A Nightingale Sang in 1941

This is my inaugural meta (yay!) Eventually I will learn how to add gifs and whatnot to make this more interesting but today, I give you a wall of text.

I need to give credit where credit is due to three existing metas that I’m drawing upon heavily here:

A speculative continuation of the 1941 story, which includes an almost-kiss while “A Nightingale Sang in Berkeley Square” plays on the gramophone,

A behavioral analysis of Aziraphale during the S2E6 finale (will find ref later if possible)

A meta-analysis of the way in which “coffee” is used as a symbolic equivalent for liberty and freedom of choice, a running theme of this show (will find ref later if possible)

I’m going to expand upon meta #2 and #3 and explain why I think there is are very compelling reasons to believe that #1 will be canonized.

At the end of S1E6, an instrumental version of “A Nightingale Sang in Berkeley Square” plays diegetically, but the lyrical version plays non-diegetically over the credits (we hear it but the protagonists don’t). So we the audience could plausibly say “that’s their song,” but as of the close of S1, we have no reason to believe that they know that it’s their song. Even Aziraphale’s S1E3 (1967) suggestion that they dine at the Ritz could be a reference that only he gets, or just a fancy restaurant suggestion.

So when I was watching S2E6 and Crowley said “no nightingales,” I was jarred. What does that even mean? We know it has something to do with dining at the Ritz, but what does it mean to them? The reference only works if they know it’s their song. But we’ve only ever seen them hear it together after the averted apocalypse; if this is the direct reference that Crowley is making, it leaves our 1967 reference contextless and twisting in the wind.

If we assume that there was a romantic story beat in 1941, wherein “A Nightingale Sang in Berkeley Square” (which, incidentally, was written in 1939 and saw the height of its popularity at the end of 1940, so timeline-wise it’s spot-on) became their song, then a lot of events get renewed interpretations through this lens, in a way that makes this story much more cohesive and the “no nightingales” comment even more soul-shattering than it already was.

Let’s presume that immediately after this became their song and just as they were discovering their romantic potential, they were forced back into hiding. Forever after, references to the song serve as a macro for “I’d like to pick up where we left off that night.”

The 1967 suggestion of “dining at the Ritz” now becomes a directly romantic suggestion. It also gives better context for “you go too fast for me.”

Actually going to the Ritz in 2019 is not simply a celebration or even a callback to 1967, it’s a callback to their almost-romance of 1941.

When Crowley says “no nightingales” in 2023, this isn’t to say “we’re not going to eat together at the Ritz anymore.” It’s saying that the romance that began that night, the precious, fragile romance, is over.

I’ll give you a moment to dry your eyes before we move on to metas #2 and #3.

In light that this is what has been going on - they know they want a romantic relationship but have gotten so used to hiding and denying it that they are more comfortable keeping the status quo static and quo-y then trying to achieve their ideal - a lot of S2 behavior can get a fresh view.

Crowley’s reaction to Nina isn’t a realization that he’s in love - he knew that already. You can only ask someone to run away with you so many times before you are forced to admit some things to yourself. No, he’s realizing that trying to hide it (which was justified by survival), hasn’t been working, but despite failing at being stealth nothing bad has happened. He’s realizing that it may finally be safe to show it.

Crowley’s confession, then, is not a revelation. It’s making the subtext text. He’s not telling Aziraphale anything he didn’t already know. He’s saying it now because he thinks he’s safe to do so. Pin in that.

Lots of people have lots of theories about Aziraphale’s motivations in the S2 finale, which can more or less be divided into 4 camps: the genuinely held belief, the coffee theory, the lie theory, and the mutual trick theory (some version of the body-switching at the end of S1). Let me start by saying that I love all the fans and all their theories and I find their analyses to be insightful. The genuinely held belief theory, while I believe it to be erroneous, has been incredibly conducive to so many wonderful conversations and I love being in a community that has those conversations. But I’m going to explain why I think the lie theory finds the most support in canon.

Re-watch the finale (when you feel like you can) from 35:18 to 36:19 and then from 40:45 to the end, paying very close attention to Aziraphale’s words and his eyes. Michael Sheen is telling us a LOT with his eyes, and in the back half of the finale scene, with pacing.

For 60 seconds of footage, this setup is doing a lot of work. If Neil Gaiman wasn’t doing enough to beat us over the head with how evil the Metatron is, that glare at Crowley at the end with the non-diegetic ominous horns should convey the message. But again, focusing on Aziraphale. He initially refuses to talk to the Metatron; he’s made his position quite clear. There is no hint of regret or wavering; this is not someone who’s aching to return to the fold. The Metatron ignores his refusal and functionally forces him to accept a “cup of coffee.” The coffee isn’t spiked, but it is a metaphor. It is symbolic of choice. The Metatron is going to force Aziraphale to make a choice. Meta #3 does a great job of exploring the idea that a choice between anything and death is never really a choice. Hang onto that thought.

Notice I had you start up again 3 seconds before “The Conversation.” That’s because it’s important to note where the Metatron is right now. He is across the street, staring straight in through those giant windows to where our protagonists are about to have The Conversation. He is watching.

When Aziraphale returns, Crowley begins his “let me talk” riff. Aziraphale ought to be interested in what Crowley has to say, since the preamble is pretty compelling. You’ll notice that Aziraphale quickly turns to the window and back, through which he (but not we) can see the Metatron standing there, watching them. Aziraphale is then doing his best to get Crowley to STFU without raising the suspicion of the Metatron, eventually having to cut him off.

Because unfortunately, Crowley’s entire impetus for speaking up now is that it’s safe to do so. Only Aziraphale knows that they are in very real danger (or at least, Crowley is, but I’ll come back to that).

You might take something from the fact that he’s shaking his head while talking about “incredibly good news,” and seems to self-censor his criticism of Metatron (or more specifically, he takes ownership of any criticism of the Metatron, censoring out Crowley’s role in that, with the emphasis on I in “I might have misjudged him”).

Notice in the flashback that he begins the conversation reasonably relaxed. The Metatron also says a series of things about him that not only are false, but everyone, including the Metatron and Crowley, know are false: Aziraphale is not a leader, he’s a defector; he’s not honest, he lies all the time, in fact this entire season revolved around his one huge lie of hiding Gabriel. Not only does the justification not make sense coming from Metatron, but it shouldn’t make sense that Aziraphale would accept these reasons and it shouldn’t make sense to Crowley either. So is Aziraphale including these details in his recounting to Crowley so that he will get suspicious and figure out the jig? Maybe. Let’s continue.

Immediately upon being offered the job of Supreme Archangel, Aziraphale says “but I don’t want to go back to Heaven.” This is direct evidence against the genuinely held belief theory. If returning to Heaven and making a difference was a genuine motivation, we would have gotten a different response at this moment. But then we get something more.

“Where would I get my coffee?”

This is a beautiful response for a number of reasons; coffee should be trivial compared to the opportunity to be a Supreme Archangel, so it serves to highlight just how little interest Aziraphale has in returning. Taken at face value, it’s the Aziraphale equivalent of “not even at gunpoint.” But remember that coffee is a metaphor for liberty in this universe and this season. So what Aziraphale just said, in the language of Neil Gaiman metaphors, is:

I don’t want to go back to Heaven, I would rather have free will.

What does the Metatron do next?

He brings up Crowley.

Watch Aziraphale’s eyes before and after the mention of Crowley. He goes from confused to eye-flicking panic in the space of two syllables. Aziraphale already understands that his “no” is not being accepted, and that bringing Crowley into it can only possibly serve as a threat.

So the coffee, the choice, is a false choice. No one ever orders death. The Metatron has forced Aziraphale into a situation that looks an awful lot like a choice (it comes in a blue cup, after all) but it isn’t.

We definitely have some reliable narrator problems here. I’m going to presume for purposes of analysis that these cut-outs are accurate but incomplete, and that a more explicit threat about what would happen to Crowley if Aziraphale did not return to Heaven was made.

If we assume that Aziraphale has been made aware of a threat and is trying to hide that from Crowley, the rest of this scene reads very differently. Aziraphale cannot say, “you are in danger but you will be safe if you swear your allegiance to Heaven” or “I have to go, no matter what, and the only way we can be together is if you come with me,” but nonetheless he now has to convince Crowley to do the one thing he ought to know Crowley definitely doesn’t want to do all through subtext. Which we’ve spent an entire season establishing that they can’t communicate well when they are allowed to use their words. Disastrously, this is not a magic trick that Aziraphale can make work when it counts. Their failure to practice good communication means that, right now, when it counts most, they are not going to pull it off.

We see that Aziraphale is very hopeful that Crowley will pick up on his cues and play along. Obviously, he doesn’t.

If the whole riff about Hell being bad guys and Heaven being the side of truth and light is taken as genuine, it discards a massive amount of character development that we’ve witnessed in Job, Edinburgh, etc. (again, to all the genuine belief subscribers, I think it’s a compelling argument but it simply doesn’t account for the evidence). So if it’s not genuine, why say it? Again, to alert Crowley that something is Off, because Crowley should know that Aziraphale doesn’t actually believe that. They saved humanity from Heaven and Hell. They hid Gabriel from Heaven and Hell. Crowley knows that Aziraphale knows that Heaven and Hell are just two sides of the same coin. Notice again that Aziraphale glances out the window while he’s talking up Heaven; he knows the Metatron is watching, he can’t not defend the position of Heaven. I think it’s also worth noting that Aziraphale forcefully glances and gestures off to Crowley’s left (away from the window) when talking about Hell, and then turns his head to Crowley’s right (towards the window) to try to get him to realize that a representative of Heaven is literally standing right over there, just look out the window please dumbass!

When Crowley is asking Aziraphale if he said no, and we see the back of Aziraphale’s head, again we can see him turn his head to glance out the window. This is also when he changes strategies, and admits that Heaven could use a little reform. Because now there’s a problem almost as big as getting caught, which is that he won’t be able to get Crowley to go with him.

Which unfortunately makes the next part of this so much more heartbreaking. Because when Crowley begins his speech about being a team, Aziraphale wants to hear it. He can’t bring himself to shut down Crowley again, even though it could get them both in massive trouble. Notice that he glances out the window again during this, and the look of panic on his face. He begins to shake his head when Crowley mentions that Heaven and Hell are toxic; this can be taken a lot of ways but I’ll argue for the interpretation that he’s trying to get Crowley to STFU and stop saying shit that could get him destroyed.

After Crowley puts on his sunglasses we are in the “back half” and Sheen is doing a lot with phrasing here, specifically pregnant pauses.

“Come with me… to Heaven!”

“We can be together… as angels!”

Based on the pacing decision I am thoroughly convinced that the first half of each of these statements is intended to be the message to Crowley and the second half is always a qualifying statement to satisfy the Metatron.

Unfortunately, these pregnant pauses are completely backfiring in their effect on Crowley. The sentiment gives him hope and the qualifying statement crushes it again immediately. He is being taken on a horrible emotional rollercoaster with these declarations which are only further amping up his instinct to run away.

The only truly genuine, unaldulterated statement I think we get from Aziraphale is

“I need you!”

When it becomes clear to Aziraphale that there’s been an irreparable breakdown of communication between them and the subtext is not getting across, he says:

“I don’t think you understand what I’m offering you.”

He means this literally. Crowley has not understood that Aziraphale is offering him protection from whatever threat the Metatron has made.

Which makes this part extra-devastating and also absolutely in keeping with a major running theme of this season.

“I understand. I think I understand a whole lot better than you do.”

Your understanding and my understanding are different understandings.

Crowley views the offer to return to Heaven through the lens of his trauma. He understands what life in Heaven would be like. But he doesn’t understand that Aziraphale is offering him protection.

But Aziraphale just heard Crowley say that he understood everything, and he’s still going to leave. There might be a little suspense of disbelief here to believe that Aziraphale really interpreted the statement this way, but we know that Aziraphale isn’t always the brightest battery-operated candle in the drawer. So under the assumption that Crowley did understand him and is still rejecting the offer, rejecting him—

“Well, then there’s nothing more to say.”

Please pay very close attention to Aziraphale’s body language for the next part. He’s active, agitated, turning side to side, arms swinging. This is a very fidgety angel.

“No nightingales.”

Aziraphale is now completely still. He’s feeling that feeling. You know it. The one where your entire body is getting sucked into the pit of your stomach. The aching paralysis.

This is their song, the one that began their romance in 1941, the secret code for all other attempts at flirtation. Crowley has walked out on him before, Aziraphale has been stubborn and obstinate before. But they always came back together, sometimes with an apology dance or other rituals that belonged solely to them.

But now the song is over.

By saying this, Crowley has broken up with Aziraphale. We can see in Aziraphale’s sudden transition from fidgety to paralysis that he has understood it this way.

Then he turns away from the window so that the Metatron won’t see him cry.

The kiss was heart-wrenching already. But we’re not done with this analysis.

During the kiss, Aziraphale has a choice to make between two very compelling bad choices. This is the Job dilemma. But worse.

If he doesn’t kiss Crowley back, he will let Crowley think that he doesn’t love him. He will have missed out on this (maybe/probably their first kiss?) and regret it forever.

If he does kiss Crowley back, in full view of the Metatron, they are in deep trouble.

He seems to do his best to split the difference. I would even go so far to say that the awkward arm waving is Aziraphale acting for the Metatron’s benefit, to try to portray that he doesn’t want this even though he absolutely does (just not like this). The anguish when they break the kiss is absolutely real, and the first thing he does is glance out the window. Through all this he has remained painfully aware of their spectator.

He wants to say I love you. He mouths it. He breathes it.

But the Metatron is watching.

He can’t tell Crowley I love you. So he has to say the only other thing that has always unequivocally meant “I love you” when he said it to Crowley. He has to hope that Crowley understands him now, even though he never has before.

Spoiler alert: Crowley doesn’t.

My forgiveness and your forgiveness are not the same forgiveness.

One more point against the genuine belief fans (I love you): if the offer to let Crowley back in is what changed his mind, then Crowley declining removes that incentive. Aziraphale should/would have consequently retreated to his last stated position of “I don’t want to go back to Heaven, where would I get my Crowley—I mean, coffee?” [post-publication nod to @theonevoice for a great little meta] It simply doesn’t hold up to scrutiny.

I think a lot of fans were already making these assumptions about the use of the nightingale song so this meta may not feel revelatory, however, it isn’t canon (yet), and I’m sure I’ll find company that agree that canonization of this connection would strengthen a lot of these story points, as evidenced by how it is already assumed by many fans.

If you made it to the end - omg thank you! Please leave a note and tell me your thoughts!

Bonus: somebody already made the song connection here

~~~

if you liked this, you may also like:

Book of Life and what it means for Crowley

The Erasure of Human!Metatron

Baraqiel and Azazel

~~~

Recommended related (lie theory) metas by other people:

making the subtext text by @theonevoice

Aziraphale's Decision Matrix by @yowlthinks

Nothing Lasts Forever: META by @phoen1xr0se

[taro-bae]

TWST Rant (!Spoilers!)

I was wondering about the cast of twisted wonderland in regards to their wealth and status. The majority of the twst boys are well off and of high status, but the whole wealth system of twst varies. I was trying to place the cast in order of who might actually be the wealthiest, so this is a little analysis rant!

Wealth and status obviously vary, Royal wealth would obviously be considered more valuable, so I would say Malleus and Leona would be presumably the richest since they are direct decendants of royal families. Malleus considerably ranking 1st, in my opinion, since he is to inherit the throne as first prince, while Leona is the second prince and holds just slightly less power in terms of a hypothetical hierarchy.

We all know from book 6 that Idia (and ortho) is from the Shroud family and will inherit the household and STYX. His grandmother was the original director of STYX that was later passed down to Idia's father. The organisation is highly influential and it is speculated for the Shroud family to be as rich if not more than the Asim family.

After Idia, I would put Kalim. We aren't exactly sure who is actually wealthier between the two but I would say the Shroud family directing STYX would be more influential on a larger scale. Kalim is born to a merchant family, I feel like some of the fandom collectively considers him a prince, but that is simply not true. Kalim is from a very wealthy family of merchants with some royal relatives, but he himself, if not royal in any ways. Kalim himself states "the Asims aren’t royalty, and I’m not a prince. I’ve got some relatives in the royal family, though.” The Asims are clearly very well off with many connections (even how kalim was accepted in NRC through his place being payed for presumably, most likely for connection since the family are merchants).

The following is more tricky for me to place. Vil is a different kind of rich, scaling more of fame and popularity. He's a world-known model with a famous actor father. He is from a privileged status in the show bizz and made a name for himself. We know that he's well travelled and known, from a young age his father always took him all over the world to establish connections and so on. However, I also see Rook being not that far off him in terms of wealth. Rook doesn't exactly have the same level of fame as the other characters, but the Hunt family has Villas in EVERY country within TWST. In Book 6, Rook suggested to MC and Epel to use warp pads or transporters from one of the villas to a closer destination. The transporter situation, according to Epel, is a big deal that requires permission to even have, let alone in every country. So Rook is of very high wealth and has direct ties to the government but is less talked about in that regard compared to other characters. So I don't know if he would be higher than Vil? It's possible.

Riddle is from a noble family with parents who are doctors. I would say they are rich. It is speculated by some that Riddle could somehow be tied to the Queen of Hearts, but it's not specified that he's royalty anywhere. Azul, in my opinion, would follow after. His family does make money, his mother owning a restaurant and stepfather being a lawyer. Azul himself runs Montre Lounge on campus as well as his shady deals. Azul is more bussiness wealthy out of the boys. I would asign Floyd and Jade alongside him. Even running of the fact that Floyd legit has top branded shoes in his vignette. I speculate that Floyd and Jade might actually be wealthier than that (I love the Mafia headcanons), and Jade is able to get expensive gifts and stuff. I wouldn't go as far to say that the Leech family is totally loaded, but they are definelty powerful within the Coral Sea.

The rest of the list is hard to place and up for debate.

Lilia has the advantage of being the oldest of the cast living for over 700 years and being a general to the royals. He has direct ties to Malleus, but I can't exactly place where he would be. In terms of hierarchy, he's a bat type of fae, which we're considered lower class in the fae community at the time, so he would have been seen as less by other members of his society. But he most likely has connections and ties. Dare I say if he wanted to sell his artifacts, he'll definelty be hella rich, lmao.

Clover family, I think they are a typical working class family. They have their own bakery bussiness but work constantly according to Trey, so that must mean they have income but one that you have to keep working for. Trey talks about that when they were busy, he would cook or get his younger brother tickets to spelldrive on allowance money and that parents would stock up on ingredients. Based on that, I would say Trey is off on a more "enough" to live a sustained lifestyle type of money. Like a more casual type of family with a few children (again, children need more money to be sustained)

Next, I would place all the connected working characters like Sebek, Silver, and Jamil. This seems considerably low, but hear me out. They are not exactly poor characters. They are very directly connected to noble people, though. Sebek has a military connected family right under Draconias' command as well puts both silver and him fairly high up. They are not independently wealthy but can experience more luxury lifestyles because of who they serve. Their status consists of being guards of a royal persona. Therefore, they hold a portion of recognition. Jamils case is complicated. The Viper family is born into servitude and are highly dependent on them in that manner. In a way, they could be counted as "working class," but I beg to differ in a way. Working for the Asim does benefit living standards and experiences, for example, even with being able to access better quality foods, living style, etc. It obviously comes with the downside like jamil risking his life for kalims safety (e.g., being a posion tester and constantly doing labour). In a way, despite not having personal property like Kalim, Jamil is still exposed to more luxurious items, products, etc. And it's hard to judge where he is on the richest ranking because he's directly bound to Kalim, almost like a hypothetical "contract" he's born into. More of being born into a rich environment but not being wealthy himself.

Lastly, poor baby Ruggie. Ruggie, being born in poverty, in the slums is the only character in NRC who is specified to be poor. Being born in poverty with his parents both dying early on, he was surrounded by other slum children who he considers siblings and often had to fight for food.He survived through hustling different jobs later on to work his way up. We know he hustles at Montre Lounge and for Leona to make any money and does try to make a bargain for any opportunity. Out of the entire cast, Ruggie is canonically poor.

Epel,Jack, Ace, Cater, and Deuce are ones who are a bit more confusing because they have less information on them. I've been thinking about Jack. His status is not exactly clear, and I can't find any evidence to pinpoint his social standing much. I would place him above Ace. In my analysis, I considered that Jack met vil when they were children, and i think Jack could even be higher on the list. i just can't find anything to clarify that. I would assume vil would have lived in a fairly well-off environment since he was a kid, so the neighbourhood must have been at least middle class or something. Just running off that, I would say Jack might be more middle class to average. He does have multiple siblings that need money to sustain. Ace states before to azul in a luxe couture vingette that he can't "afford the high-brand clothes." So I would say he's off a more average family type of income. With in this rank, I would also place Epel. He did mislead his dormates into believing that he's a noble and Vil suggesting epel to not use his dialect to not give away his actual position. His family aren't mages, which maybe within twisted wonderland would be lower class. But they are farmers from Harveston. Harveston isn't well known but does produce apples that does provide them with some form of trade and income for sure. Cater talks of not having enough money sometimes, but he's a very dual type of character that tends to mask things a lot. I think he's maybe just above average, actually. He claims to occasionally not have money. Someone let me know his father is a banker, but it's unclear how much the Diamond family actually owns or makes, but I think he hides his true position. We know Deuce has a mother who works with the White Rabbit logo trade chain. There's no indication to pinpoint where the Spade family is at, so I would also say around average. We know Deuces father walked out on them so Dylla is the working mother, I'm assuming the family is also a type to have enough money to live but no extra to spend (on stuff like luxury items). Deuce definitely got his wallet up after fixing Malleus's tamagochi and getting some pricey gems from him.

──── ⋆⋅☆⋅⋆ ────

If you know any information on some characters, feel free to share!

[kradogsrats]

Timeline Revisions, Archdragons, and the Cosmic Order

This was supposed to be a post about Shiruakh and Laurelion, but I got derailed momentarily by discovering that there's actually no evidence that Sol Regem was the first Dragon King, meaning the Dragon Monarchy did not start only 1200 years ago, which is something I based like 80% of my history speculation and analysis on. As stupid as I feel about this and as interesting as it was in terms of elf/dragon/human political climate... well, it has made less and less sense as we learn about the other Great Ones and the Cosmic Order. So probably for the best.

Revised/Updated Timeline

Let's do a reset on what we actually know:

Pictured: The official timeline slide as presented at SDCC 2019.

5,000 years ago: Primal elves emerged, elves and dragons were not allied (i.e. presumably the dragon monarchy did not yet exist), and it sucked to be human.

3,000 years ago: the archdragon Shiruakh and the Startouch elf Laurelion battle to the death.

2,000 years ago: Humans acquire (primal) magic, and Elarion is founded. Humanity ascends toward a golden age.

1,200 years ago: The Dragon Prince Anak Araw ascends to the dragon monarchy throne as Dragon King Sol Regem.

1,000 years ago: Sol Regem confronts Ziard, the first dark mage, and threatens Elarion before being blinded with corruption. Luna Tenebris ascends the dragon monarchy throne and expels humanity from the eastern half of Xadia. The archdragons form the Border to keep the two halves of the continent separate.

300 years ago: Luna Tenebris dies without a suitable heir. The Sunfire elf Queen Aditi vanishes before she can resolve the ensuing succession crisis. Aaravos, the "Fallen Star," is defeated and imprisoned by the Archdragons and the Orphan Queen. Avizandum ascends to the dragon monarchy throne.

2 years ago: Avizandum is killed by the human King Harrow. His mate Zubeia ascends the dragon monarchy throne, with their son Azymondias as Dragon Prince.

"Now": Aaravos escapes captivity, but is returned to his heavenly form until his stars realign in 7 years. The archdragons Zubeia, Rex Igneous, and Domina Profundus perish in the battle. Azymondias is the last known living archdragon, and the status of the dragon monarchy is unknown.

and here's things we know happened, but not exactly when:

Between 5,000 and 2,000 years ago: the Startouch elf child Leola teaches humans the secrets of primal magic. Her violation of the Cosmic Order is reported by Dragon Prince Anak Araw, and she is executed for it. Her death forms the Sea of the Castout in Eastern Xadia.

Between 3,000 years ago and 300 years ago: the fang of Shiruakh is forged by humans into the Novablade. At some point, it winds up in the hands of the Celestial elves at the Starscraper.

Between 1,000 years ago and Now: the city of Elarion is either destroyed or naturally falls into ruin. (Anyone who can actually cite a reliable source for Elarion being destroyed is more than welcome to do so, otherwise I will die on the "we have no evidence that Elarion was ever destroyed, actually" hill.)

Sometime before 300 years ago, and probably before 1,000 years ago: the (arch?)dragon Aithne Solaire, mate of Anak Araw/Sol Regem, is killed, by him unwittingly burying her alive in an episode of rage. (I say "probably before 1,000 years ago" because she presumably would have succeeded him as Dragon Queen, if she was alive.)

Between 1,000 years ago and 300 years ago: the modern human kingdoms are founded. The mage wars end as the western half of Xadia is depleted of magical resources. (Unclear whether those two events are directly related.)

Some Speculation: The Archdragons, the Cosmic Order, and Shiruakh/Laurelion

This was originally supposed to be a post about Shiruakh and Laurelion, but let's rewind a bit. We know the Great Ones (a.k.a. the "First Elves") built or instituted something to either create an ideal Cosmic Order or preserve one they had foreseen, because that's what Aaravos wants to destroy as his revenge.

This Cosmic Order seems to be tied to an idealized state of stability—humans acquiring magic is known to be the first step in a descent to "chaos"—but also hierarchy. Archdragons are at the top. Elves venerate them. Humans are lesser beings than both. I think there's a very strong chance that the dragon monarchy was instituted either by the Great Ones, or by some agreement between them and the archdragons. The dragon monarchy oversees and preserves the Cosmic Order while the Great Ones... do whatever it is they do, because they don't actually seem very interested.

Destroying the archdragons (instead of just Sol Regem in particular) could be on Aaravos's agenda simply because they betrayed him 300 years ago, but I suspect they are considered a foundational pillar of the Cosmic Order in some way, and taking out three of the last remaining four was a pretty big win for him. We don't know where archdragons come from—like if a primal has no archdragon, whether one will just... coalesce. If that's the case, it clearly either takes more than 300 years or there's some kind of problem with Luna Tenebris's death and the Moon primal (possible).

Now, as for Shiruakh and Laurelion:

I'm assuming we'll get a translation for Shiruakh's name at some point, the best I could get was Hebrew shir ("song") and ruach/ruakh ("spirit", "breath"). Personally, given Shiruakh's coloration and the fact that her scale empowers Claudia with fire, I would lay money on her being an archdragon of the Sun. Since sometime after her death, Anak Araw is Dragon Prince, a Sun archdragon dynasty on the throne also makes sense. I would also have zero surprise if she was Anak Araw's mother, the mate of the at-the-time Dragon King, just because that would set off some animosity, there. Especially if she was hunted down because of some Cosmic Order bullshit, which would also be delicious—him and Aaravos angry for the same reason.

So why did she and Laurelion fight? Well, we just don't know.

Hmmmm. But no, we don't know.

Now, I would bet that either the Death of the Immortal poem was written long after the actual events, or else large chunks of it are missing, since Kazi skimming over "Laurelion fought an archdragon and its bite killed him" and/or "and then he exploded" would be... kind of weird. The archdragons seem to be aware of what will happen when Aaravos's mortal form dies, so presumably they wouldn't be too keen on delivering a suicidal bite if there are other options available... but the other option is the Novablade, which has the same problem. The Orphan Queen, having the same problem as the main cast, may have "spared" Aaravos less out of some mysterious compassion and more out of also sparing herself and everything in what looks like probably a multi-kilometer radius.

I (and I think a lot of others) had just kind of assumed that Laurelion was targeted for death because of some transgression, but now it seems at least equally likely that he was enforcing the Cosmic Order against Shiruakh going rogue. Given the close relationship that's implied between the archdragons and the Great Ones, with no clear point for it to have soured (except with Aaravos, specifically), it seems unlikely that the archdragons or the elves would feel the need for such a weapon. Which is consistent with the fact that, as we now see in the illustration of Aaravos's tale, the Novablade was actually forged by humans.

Given the trajectory of human civilization over the timeline, I wouldn't expect them to have the technology or knowledge to work draconic ivory that way a thousand years before they acquire primal magic. On the other hand, if Shiruakh's tooth was kicked around for a couple thousand years, why did they suddenly feel the need for a Startouch elf-killing weapon? Is this just a case of dick-swinging, like driving a car that can do 250 MPH when you're never going to go above maybe 90, and that's if you're a huge asshole (which you probably are)? "My sword is made from an archdragon's tooth and can kill a god"?

Was Aaravos behind this, somehow? I would not be at all surprised if Aaravos was behind this, somehow. It's unclear whether one Great One could kill another in single combat, or otherwise force them back to the heavenly plane—if not, the advantages of such a weapon might outweigh the risks for the person with the most motivation to dispatch other Startouch elves. A contingency.

(But I personally also think that Aaravos's manipulation was behind things like... the formation of the Border, so.)

Anyway, since either arc 3 or the leadup to it will presumably involve a lot of frantic researching, maybe we'll finally get some of the Orphan Queen story and learn some of what she figured out.

[loriache]

World Map Notes: the Elven Northern & Southern Central Continents

These nations are where all the elves in the story except Marcille and Thistle are from. This post collects all the information I could find about these two nations, and included a bit of analysis based on that information.

TL;DR (includes both fact and my speculation):

The Northern Central Continent is a feudal monarchy with a strong class system, as well as strict borders, & could probably be considered an ethnostate. It's deeply hierarchical, and the queen is a traditionalist - so it's probably very structurally biased against non-elves and half-elves.

Elves in the NCC practice cannibalism in some rural areas!

The Southern Central Continent is more diverse, with a large tallman population on its South Coast.

To elves, "Court Magicians" exclusively refer to those serving the elven queen - a prestigious role that seems likely to be only open to nobles.

The SCC may not be a monarchy, though it's not clear what kind of leadership or societal structure it does have.

The NCC will habitually take anyone involved in ancient magic as a criminal to prosecute on their terms, regardless of jurisdiction, but this depends on their political influence and ability to pressure local leaders to agree to extradite the criminal.

Elves VS Dwarves and Gnomes may have been at war around the time of the Golden Kingdom being sealed. This conflict also may be one of the factors pushing the kingdom to be sealed in the first place.

The "Central Region" might be the origin of the "Common Tongue" that our characters speak.

Northern Central Continent

The Adventurer's Bible | p. 132

For this place to have a high quality of life, and also a declining population - especially when it's so close to the Western Continent, which is stated to have poor quality of life - there must be strictly maintained borders and a strong anti-immigration policy. Based on the attitude of the elves, I wouldn't be surprised if it was very difficult to move there unless you are also an elf.

It could probably be considered an ethnostate - and while in these kinds of fantasy worlds, that's pretty common. Take Rivendell, or Moria, in LOTR - they take for granted that these kinds of different fantasy races will live in separate communities.

But that isn't actually realistic, and I think Kui has considered it as more of a politically established status quo rather than an obvious natural result of having magically distinct "races". Which, even in Dunmeshi, I think is a difficult and not-terribly-accurate way to represent politics - racism does not emerge from actual, physical differences between races, after all.

But Dunmeshi's presentation of this idea is interesting, because of the recognition that if there is an "elven nation" which prioritises the interests and rights of elves over other races, that is because there's a deliberate, concerted effort to keep it that way.

But there's a small section of the NCC with a high tallman population - I wonder what kind of community they have, and how they fit into the strict elven hierarchy?

The Adventurer's Bible | pp. 134 & 136

Kabru and Rin, and other kids like them, who are adopted or taken as adopted children(rarely - the way Milsiril treats Kabru is not perfect, but she's deliberately attempting to be better than other elves.... meaning other elves are usually worse)/pets/objects by elven nobles, as well as accomplished or notable individuals who earn the elves' favour/are "invited" to stay (such as they try with Laios at the end of the story) would be an exception.

Other long-lived races could probably (...?) visit, but given the historical conflict between elves, dwarves, and gnomes, I think they'd also be pretty hostile to many of them coming to live on the NCC, even if they see them as more like equals.

Social Structure & Nobility

The Northern Central Continent is an absolute monarchy under a 372 year old queen, Heimeya (IDK what the official romanisation of her name will be).

...With extended "nobility", which are the group that the canaries' guards draw from. We don't get much clarification of what sort of structure their nobility has, what titles there are, and where our characters who are nobles fall into it.

Pattadol (House of Vari), Mithrun (House of Kerensil), and Milsiril (House of Tol) are nobles.

Mithrun's noble house, Kerensil, is apparently a well-known family of investors! I wonder what sorts of businesses they invest in & what the elven economy is like?

Milsiril's house, on the other hand, is a well-known military family. I wonder if Kabru could claim the surname "of the House of Tol". He did go to family gatherings after all. But if he was comfortable doing so and it would be accepted, I would assume he'd have done so when introducing himself to the canaries.

Flamela is a distant relative of the queen, who has additional status due to exhibiting the genetic trait associated with their queens, extremely dark skin.

The queen is a "staunch traditionalist" who wouldn't even acknowledge a half-elf like Marcille. Nice! I really feel bad for Kabru and Rin growing up as tallmen in this sort of culture.

Court Magicians

While generally this is a term for any magic user who serves in a royal court, in the Northern Central Continent it seems to carry a lot of esteem; even just as the daughter of one, Pattadol assumes Marcille has the right to boss her around and to handle highly secret, highly illegal ancient magic secrets.

That makes sense, as in the society of the Northern Central Continent, you'd be directly serving the elven queen. But also, she has enough Court Magicians that Pattadol would not expect to know Marcille's mother's name, but few enough that it would be a big deal and Cithis would know about it if one had a half-elf child.

I don't think it's remotely unlikely based on that to assume that this role is only available to nobles.

A "Court Magician" who doesn't serve the NCC Queen isn't a "real" Court Magician in the eyes of NCC elves. Those short-lived monarchs would be happy just to have an elf around regardless of whether they were actually any good at magic.... according to Cithis.

Magic seems very important to the society of the NCC elves. The queen communicates with her subordinates via familar, and the birds we see surrounding her seem like they are some kind of magic - perhaps not familiars since we see her familiar, but some other kind of scrying?

Also, based on the fact Pattadol assumes a Court Magician would be serving the Queen of the NCC, we can theorise that perhaps whatever structure the SCC has, it isn't a monarchy....? Heimeya is "the queen of the elves", after all - that doesn't sound like there's another elven monarch competing for the title just next door.

Ordinary People

Apparently the NCC is a safe place and life is easy -- but given the strict class system, I kind of expect that varies a lot depending on the family you're born into.

The only elves we meet who are not nobles are the convicted criminal canaries, so it's hard to get a sense of what life is like for them from that. Cithis was apparently a wealthy fortune teller with "an intense jealousy for those born noble or wealthy." So I assume she was not born into comfort.

Apparently "There are also primitive villages deep in the woods and underground, and in some regions cannibalism is still practiced." Which is awesome. Based on her videogame elves art I think Kui's probably making a little nod to Divinity: Original Sin elves, who can absorb memories through eating the flesh of others. Elves in dungeon meshi don't have this trait, but I wonder if there is a magical ritual or some kind of cultural practice with a similar intention.

Cuisine

Marcille's mother didn't think much of the elven cuisine.

Liricmumwarel is fancy candy given out by the elven queen the shape of which conveys blessings.

Elf Cake is a crumbly dry cake that Kabru and Thistle don't think much of. I've heard someone discuss what it's likely to be made of, but I am afraid I don't recall.

Southern Central Continent

The Adventurer's Bible | p. 132

It seems like the Southern Central Continent gets a lot more immigration and has a more diverse population, especially along the south coast (near the Western Continent). That south coast has a high tallman population.

Fleki and Lycion are from the Southern Central Continent. Fleki got into ancient magic for the money, so you can assume there's probably class disparity there too; things are noted by Kui to be more "disorganised" than the NCC. Not a bad thing at all - the NCC is definitely too "organised" in my books. But that does potentially also mean there's less, e.g., bureaucracy, central organisation, less of a social safety net. But then again, in the NCC I doubt that whatever "safety net" there is, is available to everyone.

We can't extrapolate much from Fleki & Lycion's personalities, because they clearly aren't in the most stable societal position, and I get the sense that they're the countercultural type - they probably don't represent the type of person typical to the SCC. Also, our NCC characters are all either nobles or used to navigating high society (Cithis, Kabru to an extent) so they aren't exactly a typical "ordinary NCC person" as a basis for comparison either. However, there's less of a "strict set of social rules" type of feel to the SCC characters, fitting with my suggestion that the SCC may not be a society with a strong feudal element.

Geopolitics & Conflict

The fact that, despite their being from the SCC, Fleki and Lycion are in the Canaries, who work directly under the NCC's Queen, implies that the the NCC feel entitled to process and prosecute people who commit ancient magic-related crimes regardless of any notion of "jurisdiction". This is backed up by the way that they were going to take Marcille - but that is something that the governor of the Island had to give permission for, which Laios is able to withdraw. So I assume that the NCC elves apply pressure on various world leaders to extradite criminals involved in ancient magic.

The SCC would cooperate with this, since they're allies, even if they don't have a great relationship (according to the World Guide).

The NCC are also clearly able to take half-foots without trouble, as we see by Chilchuck saying he's known half-foots who got involved with "black magic" (ancient magic) and were disappeared by the elves. But I doubt gnomes or dwarves are giving people up easily - though that probably doesn't go for dwarves like Senshi and Namari, without strong community ties.

Long before the current times, elves fought dwarves & gnomes. There might have been more than one of these conflicts...? While long ago, this war isn't "ancient" (like the ancients who sealed the demon into dungeons, before their world was mostly destroyed by it).

Thistle, Delgal, and the Golden Kingdom were (I believe) caught up in one of these conflicts, which used Melini as a staging ground - thus why Thistle was pushed to seal the entire kingdom in the dungeon.

To do this, Thistle unseals a dungeon created by the "ancient people". These could be the "ancients" who created the dungeons, before the apocalypse. Or they could be another, still extinct, society.

Regardless, at least one of these conflicts seems to have taken place after the golden kingdom was sealed - so, within the last 1000 years.

Though, this could refer to a different, more localised conflict between the Golden Kingdom and their dwarven neighbours.

The order of events is that the Golden Kingdom was sealed (1000 years ago or so) > Dwarves took over > Elves stole the land from the Dwarves ("long ago" by the Island Lord, a tallman's, standards) > Elves gave the land to a local lord, who was either an ancestor of the Island Lord, or the Island Lord himself. The Island Lord is himself a descendant of the lord who poisoned Delgal's father, as is noted in the World Guide. However, it isn't impossible for there to be large gaps of time between these events, which could put the elf / dwarf wars at a more recent date.

The fact we know that the elves stole the land from the dwarves, and then granted it to a political actor who was relevant during the events of the Golden Kingdom flashbacks we see suggests to me that the events were roughly contemporaneous. If they were, that puts at least one of these conflicts at roughly 1000 years ago.

So, the elf/dwarf & gnome conflict is "long ago" by short-lived standards, but would be considered "modern" by the long-lived races, if you ask me. At least, the equivalent of the World Wars for us - recent history, even if we weren't alive.

I'm guessing the "Elf King" from the below panel in fact was a word that's more gender-neutral in Japanese, since the "Western Elves" definitely have a queen.

Language

When Kabru says the "Central region" I expect he means the region where the NCC and SCC is.

The fact that he observes that the lack of any accent means he's from the Central Region is really interesting. It could mean two things;

either they switched to speaking in the language spoken on those continents, which Kabru would naturally know, having grown up there. It's 100 percent possible, but I think this would be noted in the story.

or, the language that gets called "the common tongue", the one that all our principle characters speak for most of the story, originated from the elves in the Central Continent. Or at least it's the same one that the elves use, and their political influence is great enough that their accent gets to be considered not an accent at all. The fact they were "granting" land in this area to tall-man lords suggests a large enough historical influence in the area that this is quite plausible to me.

Mithrun absolutely does have an accent - nobody speaks without an accent. His accent is just politically and socioculturally normalised to the point of being considered the "default/proper" way to speak - like received pronounciation in English.

The common tongue isn't ubiquitous everywhere - not just Kuro, but Kiki and Kaka are also noted to be studying the common tongue. The Tansus were born on the Eastern Continent, so probably gnome communities there speak their own language - Kiki and Kaka grew up primarily surrounded by gnomes after all.

It's also quite likely that Kabru, specifically, because of where he grew up, would consider Mithrun's way of talking to be the default "not an accent" accent. His adoptive mother surely has the same upper-class NCC accent. I expect that other characters might experience it as more "marked".

This isn't a world where everyone speaks the same language everywhere; the common tongue is called that, but there are many different languages. Kabru and Chilchuck are two characters who are adept with many of them - Kabru speaks the language of the kobold, and probably lots more. Chilchuck works as an interpreter as part of his union stuff - I can tell you from experience that that's a hugely valuable skillset in that context, as many of the people who most need union representation are people who don't speak the dominant language, or at least not fluently.

If you got all the way to the end of this post.... thank you for reading, I love you. Check out my other World Map Notes under that tag on my blog; I've made a few so far and there will almost certainly be more. Next I'm thinking the dwarven nations...? But I could be persuaded if someone had a preference.

Also, anyone got any speculation on what, exactly, is the previous time that Heimeya ate a person/monster/chimera that this panel implies:

We really don't have anything to go on whatsoever, but I think it's a fun tidbit.

[lairofdragonagelore]

Dragon Age Iconic Patterns: The single spike

The single spike or horn has been a constant pattern throughout all games of Dragon Age in general and in DAI in particular. There are several things that may be linked to it, from Mythal and Andraste to Dragons. In this post we explore how many of these objects present such pattern and how this may be related in an integral way.

This post contains the following statues:

Andraste

Wyvern

Mythal

The red lyrium idol

Tevinter or Venatori outfits

Tevinter Dragon

Tevinter golems

Tevinter Colossus

Andrastian Free Marches warriors

[This post belongs to the series “Analysis and speculation of Statues”]

Andraste

The main figure we see with a single-spiked helm in DAI is Andraste, who is depicted in numerous pieces of art along the game and books. Although she doesn’t wear this single-spiked helm in all of them, it’s an iconic representation of her [to the point that some followers are depicted with similar tiaras/helms such as Meredith]

In DAO we only have one unequivocally representation of Andraste, which is the statue we see at the end of the Temple of Andraste where her ashes are supposed to rest. In this case, the helm has the shape of a “moon” or similar. This form will be changed since DA2, and it will turn out to be the iconic single spike. We can attribute this inconsistency to the many difficulties in resources and environmental telling that DAO had.

Most of the time, Andrastian art represents Andraste with this single spiked helm/tiara [more details in Andrastian Statues].

In the illustrations found in the Chant of Light we can suspect that such a single spike is related to the shape of one single sun ray.

Wyvern

These animal statues appear all over Ferelden and in some parts of Orlais and in the Frost Back Mountains. In the tag Ferelden Wyvern we can track their presence along DAI. That they appear in Ferelden is not surprising, but the fact that they are inside ancient Pre-Blight Tevinter ruins [check Western Approach: The Still Ruins, Main Chamber and Hall of Silence and Western Approach: The Still Ruins, Viridis Walk and Inner Sanctum] is very disconcerting, specially taking into account how central it is in The Still Ruins, which appears even in the loadscreen of the zone. One could suspect this may have been product of the Dragon fascination that Tevinter culture had/has. Still, it seems odd to honour a lesser creature such as a Wyvern when they usually worshipped the true Dragons.

This statue appears in the Fade as well, but it has a clear design choice: the game shows us a wyvern in front of a head of Andraste, pushing us to ask why such an irrelevant statue would be in front of something so important as it is Andraste. The answer is solved later in the book World of Thedas, where we find that there is a Ferelden Tale which related wyverns with Andraste:

Now, this Tale is quite curious. If we always keep in consideration that this piece of lore is highly unreliable since it’s a tale spread in a population via oral narration, and subjected to changes over ages without records, we can highlight several details:

Andraste goes to the Mountain to “reach the Maker”. In the Chant of Light, we know that she speaks with the Maker, who is described Mountain-like. This reinforces the idea that Maker=related to Mountains. I assume this is a cultural remnant of the alamarri/avvar origin of Andraste, who had a deeper relationship with Korth, the Father-Mountain.

Andraste sang, and with this song, a “wyvern” appeared. This may potentially bring some relationship with the Dragons and the original song I talked about in posts like The Silent Grove, Those Who Speak, and Until We Sleep. We can even suspect that maybe instead of a Wyvern, the original event that inspired this Tale may have related a true Dragon. After all, we know that this single spike in the wyverns may, potentially, have some relationship with the dragon shape of Mythal. We also know that Tyrdda had an elf lover who sent a dragon to help her people, so I wonder to what extent the Alamarri and Avvar had also some level of relationship with mountain dragons.

It’s still a big question to understand how this wyvern statue, so related to Ferelden culture, appeared in pre-blight Tevinter buildings, when Ferelden did not exist as it is now. This is what reinforces my question: are these wyverns potentially creatures related to the Great Dragons? So far, we have no answers.

Mythal

Mythal, in all her representations and shapes, also wears an iconic single spiked helm. Even in the Concept Art, where we can see wavy sided horns that did not make it into the game, we cannot mistake the single centred spike. In dragon shape or in her humanoid form, this spike is constantly present.

It is unclear how this design choice may potentially speak to the player to relate Mythal to Andraste. One can speculate that, maybe, a fragment of Mythal appeared to Andraste. Maybe the Maker that Andraste claims to hear was, in fact, Mythal’s fragment. It would have been very convenient for Myhtal to instruct Andraste to make her Exalted March on Tevinter if we keep in mind that Flemeth [another fragment of Mythal] has been altering History to push it into a direction she has been planning for ages. 

Flemeth’s Tiara

Flemeth’s tiara also has a structure that shows a single central spike in a very prominent way. The relationship is obvious: Flemeth is Mythal. Or at least, a surviving fragment of her.

Her dragon shape is different in DAO than in DA2. In DAO it’s the model of a general high dragon [as usual, DAO didn’t have the most variety of visual resources so we can’t read too much in it], while in DA2, Flemeth has a clear dragon shape with a single spike in its horns that can be related to that tiara.

The red lyrium idol

The Red Lyrium Idol also shows a prominent central spike in the head. It’s a constant symbol that allows us to do some speculations: in the post Attempt to rebuild Ancient Elvhenan History  I speculated that Mythal's assassination may have inspired this idol, and therefore, this single spike seen in the idol is what relates it to Mythal herself.

It’s curious that even when Meredith turned into a piece of Red Lyrium, she also displayed a single spike in her head. This may have been just a consequence of the helm she was wearing in that last battle, which was clearly a helm trying to emulate Andraste’s.

From a design point of view, I think it’s clear that the game is telling us that this idol is related to Mythal/Flemeth, even though we are still blind about the “how”.

Tevinter or Venatori outfits

I already spoke about this in the section “outfits” in Patterns and Styles: Tevinter. We know that Tevinter has a long history of dragon cults, and until the moment the nation turned into the Andrastian Faith, the Old Gods Cult was its strongest religion. The fact that a dragon [Mythal] has a single spike horn, and Andraste also has this icon in her art, makes us hard to understand the origin of the symbol in Tevinter Design. It could have been due to the Dragons, but also, as a design choice once they were converted into the Andrastian Faith. Let's remember that Dorian tells us that Tevinter thinks that Andraste was a mage, so more reasons to have her icons among the Tevinter Warriors since they have mage-inspired armours.

I also explained that it's hard to differentiate the Venatori from non-Venatori Tevinter design simply because the Venatori are nationalist, so they will always use the most iconic symbols of their nation.

There is a strange link between this design and the one I called “The Free Marches Andrastian Warriors”, which display a strong Tevinter-like style, but remaining Andrastian. These statues may keep that single-spiked helm as a representation of Andraste, but also as a remmant of Tevinter design [more details in Andrastian Statues].

Tevinter Dragon

For completion’s sake, I add this detail: these typical Tevinter dragons display a single horn. At some point one wonders if these statues are related somehow to the design of the Wyverns or are a development of worshipping Mythal-dragon.

Tevinter golems

These Tevinter golems trigger the codex the Gate Guardians . They are metallic statues that, we are told, were powered at some point by bars of lyrium.

They also display a single spiked helm, that, due to the general looking of the golem, looks like a Tevinter representation of Andraste herself.

The golem in general has resemblance to some pieces of the armour of the Humanoid Mythal.

Let’s remember that Golems were developed by Dwarves during the First Blight, and due to their trade relationship with Tevinter, they sold some [Golem and Legend of the Juggernaut] that were displayed on the entrance of Miranthous, inactive. So it seems that, historically speaking, makes sense that these golems may have been developed into resembling Andraste since Tevinter embraced the Andrastian Faith after the beginnig of the First Blight [check all this in the integral post The Chantry and the Mythology of the Chant of Light]

Tevinter Colossus

Among the Tevinter sculptures, we find one of the most mysterious one: the colossus. They are found closer to the structures that belonged to Tevinter in pre-blight times.

In game there are three different Colossus, found in Western Approach: Coracavus;  Front Corridor and South Entrance, in the open of Hissing Wastes: scattered objects and ruins, which was being co-opted by Orlesians to make it into a sculture of an Orlais Emperor, and inside the Frozen Gates in Frostback Basin [DLC]: Frozen Gate.  

The book World of Thedas gives us more concept art about these structures, which seem to be related to “guiders” and, maybe, to astronomy too.

The fact that we can see one of these in a concept art, showing up a certain star over its hand, makes me suspect these statues belonged to the ancient Dreamer times, that the codex Astrariums claims that Tevinter was under before the Magisterium was the mandatory political system.

The heads of these colossus are not exactly single spiked heads, but one of them [The Coracavus' one] has one single spike that fuses with the bridge of its nose, while the other two, have "horns" backwards. Maybe we can suspect some dragon inspiration in them? I find their profile very similar to the Qunari ones’.

Andrastian Free Marches warriors

These were seen for the first time in DA2, and they decorated The Chantry of Kirkwall. They look similar to the Tevinter Warriors thanks to this spiked helm and pointy shapes, but this may be attributed to the fact that Free Marches have a strong Tevinter influence.

However, these statues have an unmistakable robe identified with the ones worn by the Chantry priests in DA2.

This single spike in their helms may be related to Andraste herself and her own helm/tiara, but also having some inspiration from Tevinter.

Conclusions

I think it’s fair to say that the “Single Spike” is an unequivocally symbol of Andraste that may have an inspiration or a relationship with dragons in general, or with Mythal in particular. By extension, and due to Mythal’s dragon nature, this Single Spike also appears in Tevinter culture, even in elements that are suspected to be pre-Blight, and therefore, impossible to be inspired in Andraste herself. So, as it happens with DA lore, and assuming what we did in the post Attempt to rebuild Ancient Elvhenan History, everything comes to primordial dragons that may have inspired this icon in Tevinter Culture and later, in the human tribes, from where the Andrastian Myth and her religion raised. 

[chronologicalerrors]

Why Crowley Was an Archangel, And Why it Matters: A Fan Theory

Neil Gaiman has said that Season 2 is a bridging season, setting up what is to come in Season 3, which will be based on a story he and Pratchett outlined many years ago. This season is therefore moving characters into place and establishing facts and mechanics of the Good Omens universe that we need as an audience in order to understand what comes next. It moved Aziraphale back to Heaven, and removed Gabriel and Beelzebub. This season has also been heavy on the references to Crowley’s past as an angel.

Season 2 of Good Omens has been practically inviting us to speculate on who Crowley used to be. If we’d just been given that one glimpse of him in the first scene I wouldn’t make so much of it, but we also saw him return to heaven in disguise and reject an offer of being returned to full angelic status. We have to conclude that there’s been so many sustained hints at this because it will be important next season!

Some of this has already been suggested by others, but GO2 has taken over my brain and I need to write this all out. So, let’s have a look at what we already know about Crowley’s angelic past in-universe, and what else we might be able to guess at from that. 

What’s special about Crowley’s powers?

Crowley is the only demon or angel who is shown being able to stop time. When asked about this Pre-S2, Neil Gaiman said the following:

We first see him do this in Paris in 1793, and the second time to speak to Adam to avert the apocalypse at the end of S1. The first time was something he did casually, while the second required a huge burst of power – it needed to hold off Satan, after all - and happened at Aziraphale’s urging.

A: Come up with something or… or I'll never talk to you again.

(GIF from fyeahgoodomens. There’s a collection of gifs of Crowley stopping time through S1 here.)

When we see him stop time this season, in Edinburgh in 1827, it’s also directly at Aziraphale’s request:

This bit is absolutely key to me, as this establishes that stopping time is something Crowley can do that Aziraphale cannot.

This also seems tied to the crank handle of his Bentley. When Crowley has stopped time to hold off Satan, he is gripping the handle in the same way Aziraphale carried his flaming sword, and spins in when he comes to restart time.

C: I'm going to start time. You won't have long to do whatever you're going to do.

By itself, this doesn’t mean anything. Until we see the same handle at the start of Season 2, in the hands of Angel Crowley. He uses this to start up his nebula, as a tool for setting time into motion.

Is this the same handle? It certainly appears this way. Like Aziraphale’s flaming sword, was this a gift from God that he’s managed to hang on to for thousands of years (And it just miraculously happens to fit his Bentley)? It certainly seems that the Bentley crankshaft handle is more than it seems, and that Crowley can use it as a conduit for power – as he needed to when stopping time to hold off the ruler of Hell himself.

The link between this object, a relic from his time in heaven, and his rather unique ability to stop time, suggests that Crowley was once an angel of great power.

What rank did he hold?

We saw Crowley return to Heaven, in disguise, in S2 E6, with events hinting that he was once a very high-ranking angel:

So, we know for a fact he was above the level of Thrones and Dominions. So where does this place him on Heaven’s organisational chart? My analysis here is metatextual – I don’t think looking at external hierarchies of angels is that helpful to understanding the Good Omens universe, so I will only focus on what Neil Gaiman has confirmed when asked, or has been demonstrated within the world of the show itself.

Good Omens has its own Hierarchy of Heaven, but Neil Gaiman has clarified that the Archangels we see are amongst the most senior personnel in Heaven. This runs counter to many hierarchies of angels (which are often contradictory in and of themselves) but is consistent with the depiction in John Milton’s Paradise Lost as well as Jewish tradition, where the highest ranking Archangels are given the title of “princes” of heaven. “Prince of Heaven” is also a term that Metatron applies to Gabriel in S2 E6.

Of the heavenly entities mentioned in the show, we can infer the following angelic hierarchy:

God

Metatron (NG confirms here)

Supreme Archangel (Gabriel, now Aziraphale)

Other Archangels (Michael, Uriel, Sandalphon, in that order – See NG here)

Cherubim (Aziraphale at the Garden of Eden, when he was the Angel of the Eastern Gate –NG Confirms here)

Thrones & Dominions

Principalities(?) (Aziraphale after the Garden of Eden – NG doesn’t state if this is a promotion or demotion, but it feels very demotion-y)

Other lower-ranking angels (As a Principality, Aziraphale was supposed to lead a platoon of angels into battle in S1 – so there must be many levels below him – see NG here)

Scrivners (Muriel and the level Gabriel would have been demoted to. Appears to be the lowest rank in Heaven, suggested by NG here)

There are likely many other levels in-between these that have not yet been mentioned onscreen. Saraqael, for example, seems lower down than an Archangel (addressing Michel and Uriel as “your beatitudes” before approaching them in Episode 1), but above Aziraphale. You’ll notice Seraphim aren’t in this list, because they’ve not been mentioned on screen – but I suspect they do exist in this universe and are a class below Archangels but above Cherubim.

This doesn’t necessarily mean that Crowley was an Archangel, but confirms pretty explicitly that he was once near the top.

So who was he?

Neil Gaiman has stated that his name when he was an angel was not Crowley/Crawley, and the first scene of Season 2 sees a bit of redirection when Aziraphale tries to get angel-Crowley’s name:

This is quite deliberate, and sets up his name as something important to be revealed later. However, I can’t see why his name would matter to the narrative, unless it’s something recognisable from biblical canon – or, that it’s not necessarily his name, but his rank as an angel that was important.

There are numerous pointed references throughout Season 2 to Archangels, in such a way that feels like the show is setting up for this to be revealed in the future. The misdirection about Angel-Crowley’s name may have been because Aziraphale was likely to have recognised the name of an Archangel.

More than this, I personally do think, that before his fall Crowley wasn’t just any old Archangel, but the Supreme Archangel. This is based on the following 7 points (you know God likes sevens):

The very deliberate way the camera pans to Crowley’s impassive face after Gabriel says “I’m the only first-order Archangel in the room or, you know, the universe.”

2. Metatron’s statement, “For one Prince of Heaven to be cast into the outer darkness makes a good story. For it to happen twice, makes it look like there is some kind of institutional problem.”

While it’s quite clear that we’re supposed to associate this line with Lucifer himself (and yes, I know NG confirms that's who this was alluding to!), it’s interesting that ‘Prince of Heaven’ is a title associated with Archangels in Jewish tradition and very specifically with Gabriel on screen in the universe of the series. That Jimbriel also repeats this line to Crowley in the bookshop specifically feels significant...

3. Crowley also recognises Metatron in the bookshop, where no other Archangel does. Metatron deliberately avoids using his name in this scene, calling him ‘demon’. Which is not inaccurate, but may suggest the Metatron remembers Crowley’s angelic name. It may also explain Metatron’s very dark look at Crowley as he exited the shop – the two of them have some history.

4. It’s never stated explicitly that Gabriel hasn’t always been the Supreme Archangel since the beginning, but there’s enough vagueness in the text to guess at this. When Michael and Uriel are discussing what to do in Gabriel’s absence, Michael and Uriel have this exchange:

M:There is, of course, no question of replacing the supreme archangel. I am the Archangel Michael, you are the Archangel Uriel. U: We aren't in charge. Right now, as of this moment, Heaven does not have a supreme archangel. M: There is always a supreme archangel.

“There is always a Supreme Archangel!” not “Gabriel has always been the Supreme Archangel!” According to some traditions, the Supreme Archangel was the first angel ever created, which would support Michael’s statement: There is always, and there always has been, a Supreme Archangel, since the time of creation. It’s possible that someone else held this role pre-Fall, and Gabriel was appointed as successor after the War in Heaven.

5. The way the other Archangels behave around him. There’s a wariness, but also a strange deference. On being discovered by Saraqael in heaven, they don’t immediately throw him out, but let him watch Gabriel’s trial – even ordering Muriel to show him it. Michael and Uriel then follow him back to Earth without much fuss, giving him quite a look, while Crowley seems to be enjoying himself:

(This also feeds into why I think Crowley looked so different during the Job segment. He knew he might encounter a few Archangels he’s not seen for a thousand years or so, and so appears in disguise.) 6. The lightening! I’ve seen someone point out that Crowley’s electric temper tantrum in S2E1 mirrors the lightening used by Gabriel to travel to Earth in S1E6. This could be a coincidence of VFX, or it could be a Clue.

7. That last conversation between Aziraphale and Crowley:

A: I don't think you understand what I'm offering you. C: I understand. I think I understand a whole lot better than you do.

That’s such a weighted statement, and could be interpreted in so many ways. But, viewed in this light, it sounds like a warning from a former angel who used to be very high up in Heaven indeed – and has absolutely no desire to return there.  

Why does any of this matter?

Obviously just theorising here…

The story is setting us up for a reveal here – Crowley’s status as an angel, and who he was before the Fall is clearly going to factor into Season 3 in some way. Why tease us with it so much and so often if it’s not important?

In terms of the narrative, a powerful revelation would be that Crowley used to have Aziraphale’s new job. That it led him to asking questions about the Almighty’s plan and then, ultimately, falling. And that the Supreme Archangel, for one reason for another, eventually turns against Heaven – it happened to Crowley, to Gabriel (after a few thousand years), and then will have to happen to Aziraphale too.

I could be way off here, but at some point the show needs to explain why Crowley is so different from other demons and has powers that no other demon or angel seems to possess. A reveal that he was once very, very senior in the organisation of Heaven, before asking too many questions and being cast out, would serve as a explanation and be a meaningful development to the narrative of Season 3.

I don’t think we’ll necessarily get a name (because we don’t need one) – but I do think we will get a rank or some idea about who he used to be, and that’s what’s going to be significant. TLDR: Supreme Archangel Crowley!?

[fortuna-et-cataclysmos]

In defense of s5 finale

I hear and see a lot of people expressing dislike of the season finale, some also in the tags and comments of my analysis/speculation posts. So I wanted to further expand on this.

Gabriel's victory -being remembered a hero despite everything wrong he did, especially abuse to Adrien- has left a sour taste in many people's mouth; many blaming the scenarists and not shying away from calling it "bad writing."

But I think that that was exactly what the scenarists wanted to do? The perfect world Gabriel leaves behind is unsettling, unfair, and I think that the creators have done their best to show that implicitly but clearly. I think that we are supposed to be irked by the finale.

Why do I think that? Because there were a lot of small things that gave the message that, as @emsylcatac iconically put it, "this is the bad place." I touched upon some of those in my previous post on how this was a victory for Gabriel and Lila, and a defeat for Ladybug. I'll try to list them more clearly here.

Gabriel a hero

This is the one thing everyone has the most problem with. At the end, Gabriel was declared the hero who gave his life to defeat the Monarch, who was none other than himself. Some artistic choices here are so over the top that I believe they were specifically made to irk us.

If the silver statue itself wasn't enough, the exact quote of Caline Bustier is:

All the rings that have been highjacked by the Monarch have been recycled into a statue in honour of the great Gabriel Agreste.

Then Tsurugi Tomoe goes on to say:

Beyond the visionary entrepreneur and genius creator that he was, we are celebrating a hero today.

See, everything bad about Gabriel has been flipped. If you count literally exploiting people visionary entrepreneurship, sure, he was that. And genius? He couldn't get the miraculouses of two teenagers for an entire year despite having all the resources, and he ended up succeeding only with the help of another extremely powerful person (Tsurugi Tomoe) and even then he ended up dying himself.

As of creator, he was literally a destructor. He destroyed Paris more times than anyone can count, and everything was fixed every time only thanks to Ladybug. Let's not also forget how he destroyed the Miraculouses to exploit their power.

Adrien's comment about his father

This is another thing many people have had problem with. It is so outrageous that I won't believe the creators would expect us to take at face value.

At the end, Adrien acknowledges that his father died to take down the Monarch, and says:

I don't know if one day I'll manage to become like him.

Lo and behold, the man who had emotionally neglected and abused his son to no end has turned into the said son's hero and role model. Adrien not only looks up to him, but also wants to make an active effort to become like him. Hell, he even doubts if he can be as good as him.

No way this line can taken at face value. There are many children's shows with abusive parental figures nowadays (like She-Ra and the Princesses of Power, the Owl House) that have all handled the conclusion to that abuse generally well. The watchers' expectations are high in this respect; the scenarists would know that such conclusion, if not ironic, would not satiate the expectations of the spectators.

Lack of accountability: Gabriel and Tomoe

As many many people have pointed out, the general lack of accountability in this season finale is infuriating. So Gabriel mentally tortured THE ENTIRE WORLD POPULATION and not only never faced consequences in life, but also is remembered as a hero in death?

What about Tomoe?

Not only she has not faced any repercussion for being basically a supervillain, but also she is still a respected public figure who can go and make a speech backed by the mayor, in front of the freaking French flag. If that doesn't irk you, I don't know what will.

Worse is that, she goes as far as saying in her speech that:

I'll make sure to continue his legacy.

So she'll continue to be evil. Great hint that she'll continue being an antagonist in season 6.

As you can see, the new world that has been created is extremely unfair and problematic. No way this can be "the good place," an actual "happy ending."

Everything is fixed! No problems anymore!

Also, you'd realise that the world is perfect, a little too perfect. It is like a green utopian dream.

Caline Bustier has been the mayor "only for a few weeks" (direct quote from the episode), and she has already fixed all the problems possible in Paris. Not only that, she has also solved inequality and class struggle (again, mentioned by herself). Let's make Caline the President of the World already.

Funny that LITERALLY ALL THE PROBLEMS of a city could be solved, while the exact same episode showed Majestia, the freaking Supergirl of the ML universe, acknowledged in her nightmare that:

Even with all my superpowers, I'll never manage to solve all the problems of the world.

Well, Bustier says that she has no superpower, that people working together can accomplish that. Kudos to her and her democratic spirit. But like, perfect city in a few weeks? Even Mayor Bourgeois who wanted to send all the trash of Paris to space would realise that that's impossible.

There is no perfect solution, yet the world is perfect

Ladybug acknowledges that there is no perfect solution to Gabriel's situation. Trying to bring back his wife, he has caused irreparable damage to himself and to Nathalie, effectively leaving Adrien an orphan. He still hopes that Ladybug can fix it all. But she can't because of the nature of the wish: for one thing gained, another thing should be lost. In Ladybug's words:

There is no perfect wish. Every time a power is used for personal gain, it causes catastrophes. (...) We'll find a solution, but it will never be as perfect as one would wish.

Interesting, given that the world ends up being completely perfect?

All the problems are solved, literally everyone is happy, Marinette and Adrien are finally together. But the wish was made for personal gain, no? So where are the consequences? Where is equivalent exchange? The catastrophe, the price of the perfect, green, just world? I think we'll see that in season 6.

The dream world

The new world is seriously giving me weird vibes. Like it is a movie set. For those who have watched The Good Place, you'd know how in the town everything feels a bit too bright, artificial, perfect. I get the same vibes from the post-wish world.

The Agreste mansion is covered by green vines?? Way to hide the atrocities that were planned and happened here.

Here is a screengrab I found on the internet from The Good Place (the ladybug is a funny coincidence lol)

I am getting the exact same vibes!

Also, I have expanded on that in my post on "running out of time" theme, but basically in the ML universe usually the "real" stuff are associated with the night and the rain while things that happen in the sun turn out to be fake or erased/forgotten. So the feeling that I get from this finale is that, this new "perfect" world is not genuine; that the seeming happiness it brings will be soon destroyed (I doubt erased), just as it happened in other fake reality episodes like Chat Blanc, Ephemeral, Oblivio, or Jubilation. As I argued before, this is not a permanent victory. Hell, it isn't even a real victory, not with the secret Marinette is left to keep from Adrien.

Not a real victory

Another thing that makes me think that this ending is not genuine is the lack of Chat Noir in the finale. Yes, I am a fervent Ladynoir stan who was hoping for some Ladynoir action (if not reveal) and was hugely disappointed by the lack of Chat's engagement in the final fight, but now that I think of it, this may have been on purpose.

Notice how in Conformation, Ladybug says:

Our only way to win against him is to fight him together.

And yet, soon thereafter, she is catapulted into a fight with the Monarch.

Notice also it wasn't her choice to unify the miraculouses and face the Monarch alone. She had to, because Chat Noir wasn't there.

Let's remember that this show spent the entire season 4 explaining how Ladybug assuming all the responsibility alone leads to disaster, how she needs Chat Noir to share the burden with him.

Let's also remember how in season 5, especially at the beginning of it, we see Ladybug change her behaviour towards Chat Noir: she gives him more responsibilities (the Bunny Miraculous, the identity of certain holders if I am not mistaken), and how at one point she confesses that Chat Noir has been very serious and responsible lately (and then promptly develops a crush on him).

So taking on the Monarch herself is really against everything they have built up in season 4 and the beginning of season 5. That's why I think that this "victory" is so wrong: it was "won" only by Ladybug. Maybe if Chat Noir were there, he would have prevented the Monarch from making the wish (hypothetically, then we would have an entirely different timeline). If his identity were revealed the way Marinette's was, Gabriel could have controlled him through his amok. In any case, their defeat or victory would have looked very different from this.

In the end, we must remember that this world is far from being a victory for Ladybug: she has, after all, LOST. She couldn't stop Gabriel from making the wish. And while this world looks perfect, and we got what seems like a forever happy after ending for Adrinette, their happiness is set in a non-genuine victory and world.

So I think we shouldn't be angry with the show-runners: there is a reason why this ending feels and is wrong. If it were all wonderful, it wouldn't be the season finale. It would be the finale, period. And I believe that everything that has been disturbing us in this season finale will be addressed, if not consist of the core conflict of season 6. Let's all take a deep breath and turn to fan fiction or fan art till we get the new season now :) (at least that's what I'll do lol)

[radioactive-earthshine]

Hi. I really enjoy your analysis and I was wondering if you could explain why Wally is so mean to Bart? Maybe mean is too strong but as you read Impulse it gets hard to read sometimes because it comes off as just bullying and not just 90s sitcom teasing.

Hello!

The most direct answer for why Wally is the way he is with Bart is simultaneously simple and complex with nuance that any reader of Wally's run should have been able to catch onto pretty easily.

And no, the answer isn't just "he's a jerk" even though yes, he is a jerk (Bart is too) but there's more to it.

1.) He was a little incredibly jealous of Don and Dawn for existing and he felt like their existence threatened his status with his Uncle Barry. We all know blood =/= family in this circle, but to Wally it meant MORE to him.

It's also important to note that Wally and Barry's relationship is unique in the greater examples of DC as Wally refers to Barry thoroughly as his uncle, and their tether together was through marriage (Iris). Even so, Wally was as close to Barry as a son, and the feelings they had were mutual. Wally was not just assigning himself a position within Barry's life erroneously, he is family. Period.

The Flash (1987) #109

Wally knows that Barry had kids (Iris told him and Bart had to come from somewhere) but when Jenni shows up we finally see his true introspection and rumbling thoughts about the situation of them - that he is jealous of them even though he's learned that Barry dies when they are young and didn't even get to have a relationship with him.

The Flash (1987) #114

Later, Wally finally gets to meet Don and Dawn in the future and things are tense between all of them at first. Wally is self conscious of his thoughts concerning them, that he is jealous, and there is some mutual jealousy between all three because the Tornado Twins, while Barry's children, grew up without him when Wally did.

Wally got to have a father/child relationship with Barry and they didn't.

The Flash (1987) #114

The Twins let this go and Wally does partially but there are other instances where Wally persists there is a rivalry between them later. For Wally the biodetermination is very much a part of his insecurities in this situation.

(also this is a side note they are not the catalyst or inspiration to the Legion of Super-Heroes but they do need to die to make way for a future to have it, Wally doesn't know this and probably just assumes they were)

The Flash (1987) #148

Wally continues to be jealous but he's emotionally intelligent enough to know it's not appropriate. It never was, now or otherwise.

So Wally's jealously and deep desire to be as close to Barry as possible manifested in some redirected tension onto Bart who is blood related to Barry.

2.) Bart reminds him of himself when he was kid, and he is ashamed of how he was.

This point is something Wally admits directly as a reason why he is so short with him.

The Flash (1987) #92

It's also extremely necessary to remember that Wally grew up with Rudy West as a father who was verbally, emotionally and physically abusive. This is where we get meta about Wally and this is more speculation because we don't have Wally on panel saying this but; Bart reminding him of himself as a kid very easily could remind Wally of that house, that relationship, that abuse and it sets him on edge. This is something that is common among trauma survivors.

3.) Wally is young, insecure, traumatized, stressed, and Bart is a lot.

Wally here is in his early 20s, and while he was shown to be in therapy in a previous issue, he still has years of trauma built up to deal with - and not all of it is due to being raised in an incredibly abusive household with Rudy West.

When Wally gets stressed, he lashes out and gets short, Bart in particular in his introductory comics stressed him out on top of the stress he was already experiencing with Kobra.

Bart in his earlier comics was utterly feral - his own high energy and inability to distinguish between fantasy and reality led to some stressful situations between him and Wally. Wally is just not equipped with the tools to deal with Bart, mostly PATIENCE, so it led to mutual aggravation.

Bart pushes, Wally pushes, Bart pushes back and it's a pretty solid circle between them.

4.) He is in fact a jerk, and it's the result of the sum of his trauma and personality. Regardless of his status as a hero, regardless that Bart and him do have good moments.

The later issues of Impulse show this very clearly.

Impulse (1995) #82

Some people prefer to interpret Wally and Bart's relationship as sibling-like where the older sibling teases the younger one - and if you do prefer this relationship between them there is nothing stopping you from doing so, but there is more nuance behind Wally's shortness with Bart and it makes him 1000% more interesting of a character.

Impulse (1995) #84

Bart calls Wally out on his behavior in one of the last few issues of his series where it ties everything together with their relationship - Bart identifies that Wally's past is what drives him to behave the ways he does with him, and it is bringing up the past and reminding Wally that he is being a scroach that he finally talks to Bart.

It was a major step in their relationship, but unfortunately, as any Bart reader knows, it did not stay this good because of the next point.

5.) Conflicting personalities add more depth to stories and generally make a story better. Bart having a grating personality and a tough relationship with the current Flash of the time was the story the writers WANTED to tell and keep intact well into Teen Titans.

Wally doesn't KNOW Bart, not really, and he never really learns enough about him due to his chronic absences in his life - so he never got to SEE him in any real depth other than during the brief moments their comics intersected. He only sees him the way he thinks he is, not the way he ACTUALLY is.

Teen Titans (2003) #1

stfu wally

Having a beloved hero figure in a story simply not believe in one of the protagonists offers a growth subplot for the writer to focus on. Unfortunately, for Bart and Wally, it was a subplot that lasted a very very long time. This conflict between them could have ended with Impulse #84 but Geoff didn't want it to, so it didn't.

So that's the general reason why Wally is the way he is. He's not a villain to Bart and they DO get along plenty of times - but at the end of the day he was also a jerk to him (Max was too but we're not getting into that right now).

[hereticqueen2000]

Feasting on meta

The biggest Easter egg yet

I’ve been meaning to address this for a while now, but @camdenleisurepirates gave me the final push after reading my piece on Gabriel’s cross. Huge thanks for that morsel of motivation, my ADHD brain loves you.

This is going to be yet another long read, although not as extensive as my bookshop statues meta. Still, better get yourself some hot chocolate or another drink of your choice and make sure you’re comfortable!

Now, remember the X-Ray interview with Peter Anderson on Easter Eggs in the opening animation he created for the second season? Forget red herrings, apparently our fandom has a literal red phone box! I’m convinced that this whole scene is a one big — the biggest, actually — Easter Egg, and I’ll explain why step-by-step.

The red phone box Crowley used to warn Aziraphale about the Antichrist and the following Armageddon in S1, the exact one where he left change for an emergency call, seems important enough in terms of the future S3 plot, but there’s so much more going on in this frame. Not only the lift.

The angels

At the very start of this sequence we can see a fragment of an elaborate bridge guarded by cherubs sitting on two columns, maybe globes, leading to a distant structure built over a literal mountain of trash — all elements of the S1 and S2 openings which were consciously picked out by the animators and put together in a very ominous pile.

Ready for some scavenging?

In the Gabriel’s cross meta, I already mentioned the importance of Ponte Sant’Angelo in relation to the ex-Archangel���s statue. Now it’s time to widen our perspective and focus on the full picture — quite literally. Apparently the bridge from the opening sequence has ten statues of angels, exactly as the Italian historical monument.

First things first though: the two big cherubs guarding the entry to the bridge might seem familiar to some of you. While they’re obviously not copies of the same statue, a very similar pair of brass cherubs is placed in Aziraphale’s bookshop to symbolize Aziraphale and Crowley. And looking at the screenshot above and the way they sleep or sulk with their backs turned on each other, they are most certainly not talking. The addition of more than one set of eyes is a lovely reference to biblically accurate angel memes though.

If we assume the traditional left-right positioning of the characters, Aziraphale is on the left and Crowley is on the right. Directly behind Aziraphale we can see a ship named “Good Traits”, but in reverse — kinda sorta confirmed by the animator Peter Anderson to be connected to the concept of the seven deadly sins on Twitter. Same that was mentioned recently by Neil in one of his asks.

The presence of Gabriel — a renegade Archangel wielding a broken cross — on the right, Crowley’s side, seems to match this theory. It could also support one of the possible interpretations of the very last bookshop shot in the S2 finale.

Out of all ten statues, Angel Carrying the Cross by Ercole Ferrata is considered inferior to the others on the bridge in that it appears to be a two-dimensional relief sculpture rather than an unbounded three-dimensional artwork, which seems to match Gabriel’s first impression as a character.

The inscription on the statue reads, “Dominion rests on his shoulders" — that is the weight of the cross that Christ was forced to carry through Jerusalem before being crucified. Even though Gabriel’s burden partially disappeared, the whole bridge and its environment is covered with crosses. It’s clear that we’re looking at a direct parallel of Via Crucis, the Way of Sorrows.

Towering over the Italian bridge, at the very top of Castel Sant’Angelo, is a statue of Archangel Michael, seen as the golden angel on the top left part of the trash pile. Aziraphale’s side, perhaps as his assistant, perhaps a rival? Legends of the Jews mention Michael as the chief of a band of angels who questioned God's decision to create man on Earth. The entire band of angels, except for Michael, was condemned to Fall — which could explain why they have such a good access to the Grapevine That Obviously Doesn’t Exist. And whatever’s going on between Michael and Dagon, perhaps.

In Roman Catholic teachings, Michael has four main roles or offices. Their first role is the leader of the Army of God and the leader of Heaven's forces in the final triumph over the powers of Hell. Viewed as the angelic model for the virtues of the spiritual warrior, their conflict with evil taken as the battle within. The second and third roles of Michael deal with death. Their second role is that of an angel of death, carrying the souls of Christians to Heaven. Michael descends at the hour of death and gives each soul the chance to redeem itself before passing; thus throwing the devil and his minions into consternation. In their third role, Michael weights souls on perfectly balanced scales they are often depicted with as their attribute. In their fourth role, Michael appears as the guardian of the Church. Might be the reason why they’re the closest to the building on top of the mountain.

It looks like Michael lost their sword though, just like Gabriel lost a part of the cross he was supposed to carry. The sword in question was supposed to be used to slay the dragon — Satan, the Adversary — according to John of Patmos and his Book of Revelations.

Speak of the devil: interestingly, there are two copies of an anonymous variation of the Angel of Light statue appearing twice on both sides of the bridge. Both the title as well as the statue itself seem like obvious references to one (former) angel literally called the Lightbringer, Lucifer. Perhaps one of them is representing his son, the Antichrist, instead, with the both of them helping out the Ineffables on two opposing — or perhaps only parallel — sides of the bridge?

The light carried by Lucifer appears to be green, a color used in the series as a visual representation of Hell, but on the intertextual level might also serve as a reference to F. Scott Fitzgerald’s classic novel The Great Gatsby and the green light at the end of the Daisy’s dock symbolizing the undying love, desperation, and longing for an unattainable dream. In the story, the color represents the limitations of power and money. Not surprisingly, the novel appears on Jim’s bookshelf and is part of the Good Omens book club — a list of personal recommendations from Neil Gaiman and Douglas Mackinnon for the fans to catch up on before the next series.

Last but not least, the possible connection to Libertas as the inspiration for the Statue of Liberty, shown multiple times in S2 as a foreshadowing of our character’s trip to America in S3. The related quote of Patrick Henry “Give me liberty or give me death” becomes even more relevant if we consider how the motto of the French Revolution was sometimes written as Liberté, égalité, fraternité ou la mort (“Liberty, equality, fraternity or death”). A lesson surely learnt by a certain angel back in 1793, when he was held prisoner for the last time before being forcefully taken Upstairs in the Final Fifteen.

The bridge and the castle

Okay, these are the basic observations. Now a brief historical overview and we will reach the fun bit in a jiffy.

Have you ever wondered about the meaning of this whole complex? It wasn’t always angelic, but named after a Roman noble dynasty. The Aelian bridge was built by the Emperor Hadrian in 134 AD to span River Tiber from the city center to his mausoleum. With time, the remains of more emperors were put to rest in there, until it was plundered and destroyed in a war. Then the remaining structure was transformed into a military fortress and a castle serving as the papal residence in times of war.

The Papal State also used Sant'Angelo as a prison; the Renaissance philosopher Giordano Bruno was imprisoned there for six years. Executions of the inmates were performed in the small inner courtyard, but they weren’t the only deaths in the area. On the other side of the bridge, in the adjoining Piazza del Ponte, under the watchful eyes of the stone likenesses of two saints, the public executions were held, and the heads of the criminals were brought onto the bridge and exposed to public view there.

As a prison, the former mausoleum is also the setting for the third act of Giacomo Puccini's 1900 opera Tosca. Long story short, the eponymous heroine convinces her lover to feign death so that they can flee together. Unfortunately, they are betrayed and the firing squad shoots at him with real bullets instead of blanks. Tosca believes in the quality of his acting performance rather than the truth, and when the realization hits her, she leaps to her death from the Castel’s ramparts.

After Nero’s bridge was destroyed, the travelers were forced to cross this bridge as the only direct route to the Vatican and St Peter’s Basilica, earning it the nickname “the bridge of Saint Peter”. That’s why in the 16th century Pope Clement VII erected statues of Saints Peter and Paul at the ends of the bridge, guarding it as they are supposed to protect the entry to Heaven.

In 1688 the bridge was embellished with ten angel statues, five on each side of the bridge, carrying Arma Christi, the Instruments of the Passion. The Good Omens characters represented by those statues in the opening sequence might be other instruments of Christ’s suffering as parts of the system that needs to be overthrown or replaced.

One angel appears particularly important in the context of both the bridge and the Second Coming — Saint Michael the Archangel.

Legend holds that the Archangel Michael appeared atop Hadrian’s mausoleum, sheathing their sword as a sign of the end of the plague of 590, thus lending the castle its present name. A less charitable yet more apt elaboration of the legend, given the militant disposition of this particular Archangel, was heard by the 15th-century traveler who saw an angel statue on the castle roof. He recounts that during a prolonged season of the plague, Pope Gregory I heard that the populace, even Christians, had begun revering a pagan idol at the church of Santa Agata in Suburra. A vision urged the Pope to lead a procession to the church. Upon arriving, the idol miraculously fell apart with a clap of thunder. Returning to St Peter's by the Aelian Bridge, the Pope had another vision of an angel atop the castle, wiping the blood from his sword on his mantle, and then sheathing it. While the Pope interpreted this as a sign that God was appeased, this did not prevent Gregory from destroying more sites of pagan worship in Rome. In honor of the vision and Michael, the bridge was renamed in their name.

What if the procession from the opening sequence was meant to imitate the procession led by the Pope from the legend? What if Aziraphale, now officially a Supreme Archangel, Commander of the Heavenly Host, is the one actually leading it, with Crowley finally at his side as his partner and second in command, just like it was proposed by him in the Final Fifteen?*

What if by some reason, maybe personal ambition, maybe just a tragic coincidence or situational necessity, there really was an impostor in Heaven, and Metatron — the so called Voice of God who seemingly doesn’t speak up for Herself since Job’s test — has been playing a winged version of the Wizard of Oz all along?

It would make just the perfect sense if not for one tiny detail. The procession we see on the bridge is actually led by Crowley, which doesn’t fit the parallel at all — unless it’s actually a proof of an ongoing body swap, as the mismatched names of the actors could also suggest?

The mountain of trash and the bookshop

The symbolic mountain of trash we can see Aziraphale and Crowley climb is a reference in itself. To an actual mount called Zion, believed to be the place where Yahweh, the God of Israel, dwells (Isaiah 8:18; Psalm 74:2), the place where God is king (Isaiah 24:23) and where God has installed king David on his throne (Psalm 2:6).

In a literal sense, it’s a hill in Jerusalem, although the sources refer to three different locations in different contexts — although for the purpose of this meta the Upper Eastern Hill (Temple Mount) makes the most sense. Its highest part became the site of Solomon's Temple. The same King Solomon the rituals in Freemasonry refer to. Masonic buildings, where lodges and their members meet, are sometimes called "temples" specifically as an allegoric reference to King Solomon's Temple, not actual places of worship. And Aziraphale’s bookshop is built around Solomon’s Magic Circle.

In a metaphysical sense, and especially in the context of the Christian New Testament, it is also believed to be a part of Heaven — the heavenly Jerusalem, God's Holy, eternal city. Christians are said to have “(…) come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven” (Hebrews 12:22-23 cf. Revelation 14:1). Just like the procession were following in the opening sequence.

There’s been some speculation whether the lift on top of the mountain could symbolize Aziraphale’s bookshop, or, more specifically, the oculus in its centre. If you look closely at the enhanced screenshot, you can see that the dome isn’t made of glass and that it looks like a tower (a church’s bell tower, perhaps) more than a whole building.

And there is an actual doorway in there — not like the modern lift doors — opening up towards the source of that white, heavenly light. And what kind of enlightenment can you usually find up in the skies or heavens?

We’re welcomed to crack open the doors to the Heavenly Sanctuary — the Most Holy place, Sanctum Sanctorum, the Holy of Holies — to undraw the final curtain and finally stand eye to eye with God. Who knows, maybe even ask some questions or listen to some answers.

Or, at the very least, to meet one of Her forms known as Jesus Christ. Because that’s precisely where he serves as our (humanity’s) Mediator and the Holy Priest after his Ascension to Heaven. The structure at the top reminds of some temple architecture seen in Antiquity and Christianity.

The Catholic Church considers the Church tabernacle or its location (traditionally at the rear of the sanctuary) as the symbolic equivalent of the Holy of Holies, due to the storage of consecrated hosts in that vessel and their meaning as the Body of Christ. Tabernacle is commonly marked with a red light turned on and off depending on His presence or lack if it.

Looks like He’s already in the area, one way or another, keeping eye on some things.

Are we following a procession of believers happy to embrace their one and true Savior? Or are they actually protesters on their way to dethrone the authority and the system?

Guess we will have to wait and see.

[raven-at-the-writing-desk]

Good evening (or morning, afternoon, wherever u r) to you, Miss Raven, *tips hat* How do you do?

First of all, I was reading through the your canon Malleus romance analysis and i’ve just gotta say I love how you give a realistic approach to these characters and their world! 🙌🏻

But that also got me thinking, how would Leona prioritize his romantic vs royal life?

As second born prince, I wanna say Leona actually has more breathing room to pick whoever he wants as a partner (if the royal family doesn’t arrange a marriage before he gets that chance), plus, the Sunset Savanna’s next heir apparent is already born, so really there’s nothing worry about succession unless something happens to Cheka and or Falena. But at the same time Leona is still ridiculed by his people, so will that have any affect on who he wants to be with if he happens to choose someone other than another beast(wo)man or someone in a class lower than a noble?

And even tho he isn’t first in line for the throne, Leona is still royalty. I think he could pick a partner who is more private and less sociable with their life, but I also think they still might need to be prepared for the royal life, lack of privacy, speaking with the public, and other royal duties (even if Leona himself won’t do them).

TL;DR Do you think Leona’s status as second prince actually gives him a benefit for who he can pick as a romantic partner and how would the people’s view on him affect this, and what do you think would expected of Leona’s partner in the royal life even tho he’s not first in line for the throne?

What’s your take on this?

Related posts: Malleus / Kalim

Greetings 🎵 Life’s been a bit stressful lately, but I’m getting by! Busy planning something big for the blog too, so excited for that.

I think you must be talking about that post where I discussed what the expectations would probably be for Malleus’s future spouse? Thank you for the praise though! While anyone can ship themselves or their OC with Malleus in the latter, there’s certain in-universe logic that must be followed in the former. It feels very different to be a character in that world versus an outsider looking in. Being able to switch and see from those perspectives is important, I feel.

My thoughts on this topic aren't as concrete as what I laid out for my Malleus post, mostly because we don't know as much about Sunset Savanna's politics and since Leona isn't burdened by the same expectations as the crown prince or first in line to the throne. I feel like this post will be a lot of speculation, so just be cognizant of that.

As Leona is right now, I don't think he has much of an interest or an obligation to find someone. His focus seems to be on tending to himself and his own goals to help those around him, be it his juniors (Epel, Jack, Ruggie, etc.) or his country (due to his internship at a energy and mining lab). I definitely feel like that's where his priorities lie, and anyone he might take on as a life partner would also have to have a passion and dedication for this kind of service, whether they also engage in it or they at least support Leona's endeavors.

I also think that Leona would personally want an intelligent partner that's able to hold their own in a discussion, but only to a certain extent. Like, they have to be able to coherently express their own thoughts but I don't think he wants to deal with someone so stubborn that they constantly put up a fight with him if they happen to disagree. Leona has demonstrated multiple times that he finds it a hassle when people don't listen to him, so he tries to put himself in situations where he doesn't have to face that in the first place. For example, Leona states that he dislikes Silver and Rook, as they constantly act on their own and seem to disregard anything that others around them say. Additionally, he lacks a vice dorm leader because he made the conscious decision to not pick one, as he doesn't want someone challenging his decisions. Leona also strategically caves to his sister-in-law's demands to avoid wasting time and energy in an argument, since he knows that beastwomen tend to be strong-willed. His partner would have to know when to step back and give him space or when is not a good time to keep pressing a point. That means there'd be a certain element of emotional intelligence involved too, not just general wisdom or knowledge.

In these circumstances, I don't think there would be as much of an importance placed on the social status of Leona's spouse since he's like... what? Fourth in line to rule? His father is still alive, Falena/Farena is still fine, and Cheka's there too. The chances of Leona actually having to step up to that plate are low. There's no pressing need for Leona to find a partner or to produce an heir of his own. I don't recall there being lore about his older brother and sister-in-law having an arranged marriage or what social class his sister-in-law is from, so... there's not a lot to go off of there. I think, at the very least, we can assume there's not as much pressure for Leona to be in an arranged marriage since he isn't the crown prince. I don't get the sense that Sunset Savanna is as conservative with its social expectations as Briar Valley is, so it's doubtful whether or not the public would care about a royal marrying a commoner or a beastman marrying a non-beastman. To my latter point, there doesn't seem to be as strong of a racial divide between beastmen and humans (unlike fae and humans), so I don't think this would pose a major concern. But hey, maybe they do care a lot about status since Leona's flashback keeps harping on the importance of birth order--but that ultimately has no baring on the commoner versus royal thing. Maybe this is me being too much of an idealist, but I do think it would be possible for Leona's partner to come in and prove themselves, since their reputation (unlike Leona's) isn't already marred by being second in line to the throne and having a golden child to be compared to. If anything, I feel like the people would fear for the safety of Leona's spouse rather than what their "marrying outside of the norm" means for the country. Since there's a negative public view of Leona, I feel that this would translate into worry for the spouse rather than assuming they are "just as bad" as Leona. They're an outsider with a completely separate background from Leona's, and that I doubt that most people have the magic to rival his strength. Where would their fear of the spouse be reasonably coming from? I think the more likely situation would be the public feeling sympathy for the spouse (like, what if Leona's magic harms them) and wondering what they must see in the second-born prince. There might be a lot of gossip or concerns swirling around their courtship, little judgmental whispers and passing glances that are hard to avoid, maybe some hissed warnings to be careful around Leona, etc. The spouse should be careful how they react to public opinion though, as lashing out could make them be perceived as ill-tempered and crude, a poor reflection of both their own attitude as well as confirming preconceived notions of Leona. They should be equipped to handle socially complicated situations with grace and tact. When it comes to Leona, they should also be ready to provide him with some emotional support—not as a therapist he trauma dumps to or anything like that, but as a trusted and nonjudgmental confidant.

I think the spouse would receive the harshest scrutiny should they step into a more public-facing role… like if they started to enact or push for policies that go against the country’s reverence for nature and living in harmony with it. They would most certainly get pushback for it, maybe earn ire for not being “attuned” with its people. Leona’s spouse would, at the bare minimum, be expected to represent the values of Sunset Savanna and to engage in its ceremonies and traditions. For example, Leona—the second prince—is meant to train the winners of the Bead Brawl. Whatever royal duties are set for the spouses of the royal family… well, they should be prepared to fulfill them.

On the subject of privacy and sociability, it might actually be a drawback if Leona’s spouse were private and not sociable. Not being seen or interacting in public very often means people are left to their own devices and assumptions—and if Leona is the first person they associate with his spouse, it could lead to the public forming negative thoughts. "Oh, they're withdrawn because they don't care about us. Oh, they must be moody and hard to get along with." There’s a lot of earning trust that has to be done, especially if Leona intends to enact social reform, so I think it would make for better optics if his spouse really put themselves out there and was proactive in the community. Instead of framing themselves as a shut-away or some rando that married into the royal family, they have to be willing to step outside of their comfort zone and act like a leader if push comes to shove, show how outgoing and determined they can be.

Last thought I have on this matter I guess is related to how Leona’s loved ones would react. I don’t think the named characters would care about the details all too much?? Farena appears to respect his brother and treats him warmly, even when Leona brushes him off. He’d want Leona to be happy and at his best mentally and emotionally when and if he decides to help govern the country. And Cheka, well… maybe he’s a little too young to fully understand what’s going on, but I think he’d want his uncle to be happy too. I’d say even Kifaji would be on board with it, though perhaps not as openly as Farena or Cheka. He’s a stern older man, so I can absolutely see him scolding Leona and nagging him about his choice of partner—but in the way that a concerned grandparent would, you know? Not in an outright malicious way like the Briar Valley senators might. Unlike them, Kifaji can see the good in his prince and wants the best for him, even if he comes off as too overbearing at times. Kifaji doesn't unnecessarily act vitriolic or belittling to Leona, he states truths (that Leona acts improperly at times) and earnestly expresses his wish that Leona recognizes his own potential. He'll probably pull up to interrogate the spouse (because he cares that Leona marries someone who loves and values him), but ultimately give his blessings along with a plea for them to take good care of his second prince.